Cirrus@Austlit

'In this week’s ABR Podcast, Desmond Manderson takes us back sixty years to the 1963 Yirrkala Bark Petition drafted by Yolngu leader Yunupingu. The Yirrkala petition called for constitutional recognition of Indigenous rights and can be seen as an antecedent to the Uluru Statement from the Heart. Desmond Manderson is Director of the Centre for Law, Arts and Humanities at the Australian National University. Here he is with ‘Yunupingu’s song: Constitutions as acts of vision, not of division’, published in the September issue of ABR.' (Production summary)

'From the age of fifteen until his recent death at the age of seventy-four, the great Yolngu leader Yunupingu (1948–2023) was at the forefront of the struggle to change the Australian legal system in unprecedented ways. In 1963, with his father, Mungurrawuy, he drafted the Yirrkala Bark Petition, which presented to Parliament an eloquent claim for the rights of the Indigenous peoples of Arnhem Land before their country was, without their consent, turned into a bauxite mine. The Bark Petition was no ordinary document. On the one hand, it uses the antiquated language of a traditional ‘humble petition’ to Parliament, concluding in forms of speech that have hardly changed since the seventeenth century: ‘And your petitioners as in duty bound will ever pray.’' (Introduction)

  (Production summary)

'Viruses and colonialism are hand in glove, to posit an unsanitary metaphor. As Jared Diamond writes in Guns, Germs and Steel, his bestselling global history, European colonisation, particularly in the Americas and Australasia, cannot be understood without reference to the terrible, at times genocidal, ravages of disease on indigenous societies. Yet at the same time, and in a bitter irony, anxieties about disease and dirt were used to justify invasion, racial discrimination and paternalist colonial laws. While European germs wiped out indigenous communities, it was colonised subjects who were constructed as the harbingers of disease. The colonial project was imagined not just as a religious, moral and economic mission, but as an exercise in public health.' (Introduction)