Cirrus@Austlit

'Disciplining the savages: Savaging the disciplines provides alternative reading for those struggling with the contradictory and ambiguous intersections of academia and Indigenous experience. In doing so, it moves beyond the usual criticisms of the disciplines which construct the way we have come to know and understand Indigenous peoples.'

'Nakata, a Torres Strait Islander academic, casts a critical gaze on the research conducted by the Cambridge Expedition in the late 1890s. Meticulously analysing the linguistic, physiological, psychological and anthropological testing conducted, he offers an astute critique of the researchers’ methodologies and interpretations. He uses these insights to reveal the similar workings of recent knowledge production in Torres Strait education.'

'In systematically deconstructing these knowledges, Nakata draws eloquently on both the Torres Strait Islander struggle and his own personal struggle to break free from imposed definitions, and reminds us that such intellectual journeys are highly personal and political.'

'Nakata argues for the recognition of the complexity of the space Indigenous people now live in — the cultural interface — and proposes an alternative theoretical standpoint to account for Indigenous experience of this space.' (Source: Publisher's website)

'In response to significant changes in the Indigenous information landscape, the State Library of New South Wales and Jumbunna Indigenous House of Learning at the University of Technology, Sydney, hosted a colloquium, Libraries and Indigenous Knowledge, in December 2004. The two-day colloquium brought together professionals, practitioners and academics to discuss future directions in relation to Indigenous knowledge and library services. An expert and inspiring group of speakers and more than 90 active participants ensured that lively discussions did, indeed, take place.'

Source: Publisher's blurb.

'In European law a treaty is an object somewhat analogous to a business contract, but is this contractual model what is commonly understood (outside of the "interpretive community'" of legal experts) to be a treaty? That is, is this the model that the ever-increasing numbers of Aboriginal and Torres Strait Islander peoples and non-Indigenous Australians who devote time to the concept of a treaty are thinking of? In other words, are those who call for a treaty calling simply for a business contract, for legislative action, or are they calling for justice, improved justice, reparative justice, and the subsequent development and maintenance of respectful relations? While law is ostensibly an attempt to deliver justice, the question as to whether law can guarantee justice or if law is the only avenue (or even the primary avenue) through which justice is achieved needs to be considered'. Because justice is not the sole property of legal discourse this paper attempts to clarify the concept of a treaty (a fundamentally legal construct)' outside of the parameters o flegal discourse.'  (Introduction)