Cirrus@Austlit

'The news that Antigone Kefala has won the Patrick White Award is completely thrilling. She is a most deserving winner by all the terms of that prize.'

'Antigone Kefala is one of the most significant of the Australian writers who have come from elsewhere; it would be difficult to overstate the significance of her life and work in the culture of this nation. Over the last half-century, her poetry and prose have reshaped and expanded Australian literature and prompted us to re-examine its premises and capacities. From the force of her poetic imagery and the cadences of her phrases and her sentences to the large philosophical and historical questions she poses and to which she responds, Kefala has generated in her writing new ways of living in time, place and language. Across six collections of poetry and five prose works, themselves comprising fiction, non-fiction, essays and diaries, she has mapped the experience of exile and alienation alongside the creativity of a relentless reconstitution of self. Kefala is also a cultural visionary. From her rapturous account of Sydney as the place of her arrival in 1959, to her role in developing diverse writing cultures at the Australia Council, to the account of her own writing life amongst a community of friends and artists in Sydney Journals (2008), she has reimagined the ways we live and write in Australia.'

Source : publisher's blurb

'This reading of transvestic performance in Australian fiction is in dialogue with Robert Dixon’s 1995 monograph Writing the Colonial Adventure: Race, Gender and Nation in Anglo-Australian Popular Fiction, 1875-1914. It is informed by the frameworks Dixon developed in his analysis of the relationship between literature and culture, specifically the ways in which he relates the occult effects of the literary imaginary and the political unconscious to historical context and their implication in the formation of Australia’s particular colonialism. More specifically still, the argument regarding colonial transvestism engages directly with Dixon’s deployment of Peter Stallybrass and Allon White’s formulation of the ‘grotesque’ and its application to the Australian colonial context. The essay revisits Dixon’s reading of the Australian grotesque as a critical optic for reading Australian colonial narratives of female to male cross-dressing to argue that the transvestite figures in colonial narratives enact performances of what Stallybrass and White schematise as the two orders of the grotesque, which are enacted in the identity formation of the collective.' (Publication abstract)

'In 2014, four decades after it was written, Elizabeth Harrower's novel In Certain Circles was published to much anticipation. In 1971, it had been withdrawn by the author shortly before its planned publication. The novel's rediscovery sparked a revival of international interest in Harrower's work, with the republication of her previous novels and, in 2015, the appearance of her first new work in nearly four decades.

'Elizabeth Harrower: Critical Essays is the first collection of critical writing on Harrower's fiction. It includes eloquent tributes by two acclaimed contemporary novelists, Michelle de Kretser and Fiona McFarlane, and essays by leading critics of Australian literature. They consider Harrower's treatment of time and place; her depiction of women, men, and their interactions in the mid twentieth century; her engagement with world history; and her nimble, complex, profoundly modern approach to plot, character and genre. Together they offer new insights into a writer at the crossroads of modernism and postmodernism, and invite readers to read and re-read Harrower's work in a new light.' (Publication summary) 

‘Sex and gender are acknowledged as highly vexed and contradictory categories in Australian history and culture. White Australia’s ethos of mateship, the primacy of friendship between men, excludes women, yet white Australian women were among the first in the world to be granted the franchise. Mateship is a fiercely homophobic relation, yet today the Sydney Gay and Lesbian Mardi Gras in one of Australia’s most celebrated international events. Australian literature rehearses similar contradictions and anxieties. Specifically, at the time of nation formation in the late nineteenth century, and coinciding with the rise of nationalist discourses more generally, Australian literature commonly presents processes of identity formation without stable definition or closure, betraying a fascination with perverse and volatile identities.’ (Introduction)

'Australia is the planet's sole island continent. This book argues that the uniqueness of this geography has shaped Australian history and culture, including its literature. Further, it shows how the fluctuating definition of the island continent throws new light on the relationship between islands and continents in the mapping of modernity. The book links the historical and geographical conditions of islands with their potent role in the imaginary of European colonisation. It prises apart the tangled web of geography, fantasy, desire and writing that has framed the Western understanding of islands: their real and material conditions and their symbolic resonance from antiquity into globalised modernity. The book also traces how this spatial imaginary has shaped the modern'man'who is imagined as being the island's natural inhabitant or mirror. Importantly, the book challenges these habits of thought by their relocation within larger topological and imaginary visions from islanders themsleves.' 

Source: Publisher's blurb.

'This essay joins in the discussion about the future of national literatures in the shifting formations of globalisation. Specifically, I want to interrogate what we mean by the future when we speak of literature and, specifically, of Australian or New Zealand literature.

The essay proposes a literary cartography that overlays the alienation of this ‘no world’ with the ‘no-place’ of island utopias as they are mobilised in archipelagic chains or threads. This alternative model of spatial relationality and dynamism differs from conventional global traffic. It is a cartography derived from islands: from their history, fictions, and their theorists. This project is at least partly utopian in a strictly generic sense; that is, in its implication in the reading practices and politics of utopian texts.' (Author's abstract)