Arindam Das Arindam Das i(A152000 works by)
Gender: Male
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Works By

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1 Making and Unmaking : The Project of the Colonial Nation-state and the Counter-discursive Strategy of Ethnonation in Kim Scott’s Benang Arindam Das , 2020 single work criticism
— Appears in: Journal of Postcolonial Writing , vol. 56 no. 1 2020; (p. 43-56)

'Kim Scott’s 1999 novel Benang has often been read in terms of the anxieties raised by Australia’s Stolen Generation Report. However, this article argues that the novel is not a direct attempt to lay bare white Australia’s neurosis. Rather, the novel aims to interrogate the colonial discourse that formed the basis of the exploitative, white, monologic, modern nation. Benang also deals with the strategic cultural resistance and negotiating manoeuvrings of the Nyoongars seeking to establish their distinct identity and envision an “ethnonation” within a modern nation. Benang thus examines how simultaneous and contrary discourses of nation formation, one modern and the other ethnic, one hegemonic and the other performative, simultaneously make and unmake Australia. The representation of these two contesting nations in Benang is assessed here with reference to modern theories of nation and nationalism.' (Publication abstract)

1 'Wreck / Con / Silly / Nation' : Mimicry, Strategic Essentialism, and the 'Friendly Frontier; in Kim Scott's That Deadman Dance Arindam Das , 2016 single work criticism
— Appears in: A Companion to the Works of Kim Scott 2016; (p. 61-73)
1 Resisting Deracination, Reviving Identity : Re-reading Kim Scott’s True Country Arindam Das , 2012 single work criticism
— Appears in: Rupkatha Journal on Interdisciplinary Studies in Humanities , vol. 4 no. 2 2012; (p. 144-152)
'Aboriginal Australian author Kim Scott's True Country first novel, reveals the author's grappling with his Aboriginal identity amidst a community that has been deracinated, impoverished of its culture, thriving on reciprocity demanding welfare system and subjected to abominating ghettoization. The obvious reason being the corrosive assimilative workings of the white Australian nation-state. Driven by the zeal to unearth the spiritual truth/identity about this community and his self, Billy—the narrator sets out for a rummaging and recovers the meaning of true Aboriginal identity both at individual and community level. At the same time, as identity is internally heterogeneous, slippery, unstable and situational, true Aboriginal identity reclaiming remains a matter of strategic and subversive cultural resistance. While resisting white deracinating practices, the author discovers a 'true country'—a true Aboriginal identity— that could be realized beyond the modern truths in the world of 'Dreamtime reality'. It is this strategized cultural resistance to the assimilative white Australian nation-state, as is evident in the invective writing style of Scott, which I will highlight in this paper.' (Author's abstract)
1 Resisting White Nation : Narrating the Counter-Discursive Allegory of Noongar Identity in Kim Scott’s Benang Arindam Das , 2010 single work criticism
— Appears in: Australian Studies : Reading History, Culture and Identity 2010; (p. 210-229)
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