Devaleena Das (International) assertion Devaleena Das i(A142242 works by)
Gender: Female
The material on this page is available to AustLit subscribers. If you are a subscriber or are from a subscribing organisation, please log in to gain full access. To explore options for subscribing to this unique teaching, research, and publishing resource for Australian culture and storytelling, please contact us or find out more.

Works By

Preview all
1 Stripping, Veiling, and Inscribing : Devising the Body in the Works of Sylvia Plath, Imtiaz Dharker, Shirin Neshat, and Randa Abdel-Fattah Devaleena Das , 2020 single work essay
— Appears in: Hecate , January vol. 46 no. 1/2 2020; (p. 44-46)
'Approaching through the lens of transnational corporeal feminism, this article reflects upon the veiled, inscribed, and stripped bodies as the rhetoric of protest and site of justice negotiation in the works of Sylvia Plath, Imtiaz Dharker, Shirin Neshat and Randa Abdel-Fattah. Undeniably, the root of sexism, racism, homophobia, ableism, and ageism lies in the forceful denial, or attempt to erase the bodily existence, of the marginalised other. Corporeal feminism is about revealing this purposeful denial of “unwanted” bodies and the structural process of terrorising and monstracising those bodies. Above all, it is not enough to kill those bodies or let those bodies die: more importantly, the bodies must be a spectacle of shame, what Jasbir Puar calls "debilitation" in her book 'The Right to Maim'. The bodies of the oppressed are the site of fear for the oppressor and hence become the space to prove the oppressor’s superiority of maleness, whiteness, and ableism. This article examines the strategic feminist praxis of embodied epistemology and how the assaulted, shamed, veiled, and erased bodies could be weaponised in feminist consciousness raising.' 

(Publication abstract)

1 Hijabi-Bodies and Sartorial Strategies Devaleena Das , 2020 single work criticism
— Appears in: The Routledge Companion to Australian Literature 2020; (p. 193-202)

'This chapter is a critical comparative analysis of the Muslim women’s corporeal capacitation of hijab as a sartorial strategy as represented in the Australian-Muslim writer Randa Abdel-Fattah’s novel Does My Head Look Big in This? (2005) and the Australian-American journalist Geraldine Brooks’s travelogue on the Middle East, Nine Parts of Desire (1994). Contextualising transnationally the sociopolitical significance of hijab, and reflecting on the geopolitical positionalities of these two Australian women authors, this chapter argues that to homogenise hijab as a coherent identity is a myopic observation. The chapter concludes with the assertion that the significance of hijab goes beyond the orient-occident paradigm; rather it is located in the subjectivity and selfhood of the individual wearer of hijab.'

Source: Abstract

1 Poetic Rivalry and Silent Love : Lawson's Muse and Mary the Bard Devaleena Das , 2017 single work criticism
— Appears in: Claiming Space for Australian Women's Writing 2017; (p. 75-92)

'Ranging from feminist movements, Labour Movement to celebration of Australian natural world, Mary Gilmore has been a legend. Gilmore’s complex yet “eternal” love for the legendary Australian national poet, Henry Lawson, and their extraordinary intellectual literary partnership has remained in oblivion. Gilmore’s biographers have often doubted that Lawson’s literary fame is the result of Gilmore’s silent sacrifice of her literary space because of her blind love for Lawson. Based on Gilmore’s extensive collection of verse, prose, biographies and unpublished letters, this chapter explores the feminist space of relationship between two talented and self-reliant Australian women writers, Dame Mary Gilmore and Henry Lawson’s mother, Louisa Lawson and their literary life in relation to Henry Lawson.'

Source: Abstract.

1 2 y separately published work icon Claiming Space for Australian Women's Writing Devaleena Das (editor), Sanjukta Dasgupta (editor), London : Palgrave Macmillan , 2017 13603502 2017 anthology criticism

'This volume explores the subterfuges, strategies, and choices that Australian women writers have navigated in order to challenge patriarchal stereotypes and assert themselves as writers of substance. Contextualized within the pioneering efforts of white, Aboriginal, and immigrant Australian women in initiating an alternative literary tradition, the text captures a wide range of multiracial Australian women authors’ insightful reflections on crucial issues such as war and silent mourning, emergence of a Australian national heroine, racial purity and Aboriginal motherhood, communism and activism, feminist rivalry, sexual transgressions, autobiography and art of letter writing, city space and female subjectivity, lesbianism, gender implications of spatial categories, placement and displacement, dwelling and travel, location and dislocation and female body politics. Claiming Space for Australian Women’s Writing tracks Australian women authors’ varied journeys across cultural, political and racial borders in the canter of contemporary political discourse.'

Source: Publisher's blurb.

1 The Absent-Presence of the Ghosts in Aboriginal Poetry Devaleena Das , 2012 single work criticism
— Appears in: IJAS , no. 5 2012; (p. 70-83)
1 Masterless Men in a Masterful Land : Judith Wright’s Generation of Men Devaleena Das , 2010 single work criticism
— Appears in: Rupkatha Journal on Interdisciplinary Studies in Humanities , vol. 2 no. 2 2010; (p. 145-153)
'Judith Wright in Generations of Men reconstructs her past generations and their resilient struggle to master the alien landscape with all its traumas, pain and struggle in order to transform it to a 'place'. This paper tries to locate Wright's passionate attempt in this book to see the unique landscape of Australia as linked inextricably to the erosion, endurance and struggles of the mindscape of humanity, and to see how the landscape inheres the alterities of the spatial/cultural binarism. In this landscape a Protean mystery dies with the death of the black aboriginals but is once more reborn in the poet's mnemonic homage. The paper tries to establish Wright as being above the category of a mere environmentalist, and argues for her poetics as a humanist celebration of Australia as a landscape of cornucopia as well as a problematization of the spatial dimensions of oppression and denial unacknowledged in a history of national reconciliation.' (Author's abstract).
X