Issue Details: First known date: 2020... 2020 Stripping, Veiling, and Inscribing : Devising the Body in the Works of Sylvia Plath, Imtiaz Dharker, Shirin Neshat, and Randa Abdel-Fattah
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AbstractHistoryArchive Description

'Approaching through the lens of transnational corporeal feminism, this article reflects upon the veiled, inscribed, and stripped bodies as the rhetoric of protest and site of justice negotiation in the works of Sylvia Plath, Imtiaz Dharker, Shirin Neshat and Randa Abdel-Fattah. Undeniably, the root of sexism, racism, homophobia, ableism, and ageism lies in the forceful denial, or attempt to erase the bodily existence, of the marginalised other. Corporeal feminism is about revealing this purposeful denial of “unwanted” bodies and the structural process of terrorising and monstracising those bodies. Above all, it is not enough to kill those bodies or let those bodies die: more importantly, the bodies must be a spectacle of shame, what Jasbir Puar calls "debilitation" in her book 'The Right to Maim'. The bodies of the oppressed are the site of fear for the oppressor and hence become the space to prove the oppressor’s superiority of maleness, whiteness, and ableism. This article examines the strategic feminist praxis of embodied epistemology and how the assaulted, shamed, veiled, and erased bodies could be weaponised in feminist consciousness raising.' 

(Publication abstract)

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    y separately published work icon Hecate vol. 46 no. 1/2 January 2020 24061124 2020 periodical issue On 31 December 2019 the World Health Organisation China Office was informed of a cluster of cases of pneumonia of unknown etiology in Wuhan, a city of 10m people, 700 km inland from Shanghai. The disease was named COVID-19 or SARS-CoV-2 on 11 February, after the first case in Australia was notified in Melbourne on 25 January. Within a few months, major shifts in everyday life would occur, for people around the world. Thousands, and then millions, and then hundreds of millions of people were pushed back into the home—entire populations where lockdowns were declared, and these meant that many jobs were lost or had an uncertain future continuation. Women were disproportionally represented in this group and, because of still-prevalent ideations of a male breadwinner for the household and of female roles in the home, far fewer women than men have returned to work outside it. In addition, in many paid occupations, "working from home" (when it could be done with phone and computer technology) became very widespread—and it has persisted for many people for all of their paid work time, or some of that time, even when returning to the office was possible, or encouraged. Many people in Australia declared that they preferred this, at least for some days of the week, because it removed the time spent travelling to the workplace or getting offspring to childcare —and many businesses were keen to reduce or even eliminate their office space. They perceived this as saving money, as did the workers in relation to the cost of travel or, quite often, of childcare (and this also led to job losses in that female-dominated sector). ' (Carole Ferrier , Editorial introduction)

     
    2020
    pg. 44-46
Last amended 23 Mar 2022 12:31:03
44-46 Stripping, Veiling, and Inscribing : Devising the Body in the Works of Sylvia Plath, Imtiaz Dharker, Shirin Neshat, and Randa Abdel-Fattahsmall AustLit logo Hecate
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