Linda Miley Linda Miley i(A130773 works by)
Gender: Female
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Works By

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1 y separately published work icon Tomitaro Fujii : Pearl Diver of the Torres Straits Linda Miley , Southport : Keeaira Press , 2013 7222732 2013 single work biography

'Prior to the World Warr II, thousands of Japanese were employed in the pearl shell industry in the Torres Strait. Tomitaro Fujii left his village in Japan in 1925 at the age 19 to work as a cook on a pearling lugger. With hard work and determination Tomitaro was promoted to skipper of a lugger and was well known in the Torres Strait pearl-shell industry for his skill as a diver especially in the Darnley Deep. Tomitaro married Josephine Chin Soon of Islander and Chinese descent and lived on Thursday Island until World War II saw all Japanese in Australia interned in war camps. He was one of the few Japanese nationals permitted to remain in Australia after World War II. Tomitaro returned to Thursday Island with his young family and spent the rest of his life there and he played an important role in promoting Japanese and Australian relations.' (Source: Publishers website)

1 y separately published work icon White Writing Black : Issues of Authorship and Authenticity in Non-Indigenous Representations of Australian Aboriginal Fictional Characters Linda Miley , Brisbane : 2006 Z1666958 2006 single work thesis

'This creative practice-led thesis is in two parts - a novella entitled "Leaning into the Light" and an exegesis dealing with issues for creative writers who are non-Indigenous engaging with Indigenous characters and inter-cultural relationships. The novella is based on a woman's tale of a cross cultural friendship and is set in a Queensland Cape York Aboriginal community over a period of fifteen years. "Leaning into the Light" is for the most part set in the late 1960s, and as such tracks some of the social and personal cost of colonisation through its depiction of Indigenous and non"Leaning into the Light" creates an imaginary space of intercultural relationships that is nevertheless grounded in a particular experience of a 'real' place and time where Indigenous and non-Indigenous subjectivities collide and communicate.

The exegesis is principally concerned with issues of non-Indigenous representation of indigeneity, an area of enquiry and scholarship that is being increasingly theorized and debated in contemporary cultural and literary studies. In this field, two questions raised by Fee (in Ashcroft, Griffiths and Tiffin, 1995) are key concerns in the exegesis. How do we determine who is a member of the Aboriginal minority group, and can majority members speak for this minority? The intensification of interest around these issues follows a period of debate in the 1990s which in turn was spawned by the "unprecedented politicisation of {Australian} history" (Collins and Davis, 2004, p.5) following the important Mabo decision which overturned the "nation's founding doctrine of terra nullius" (ibid, p.2). These debates questioned whether or not non-Aboriginal authors could legitimately include Aboriginal themes and characters in their work (Huggins, 1994; Wheatley, 1994, Griffiths, et al in Tiffin and Lawson, 1994), and covered important political and ethical considerations, at the heart of which were issues of representation and authenticity. Moreover, there were concerns about non-Indigenous authors competing for important symbolic and publishing space with Indigenous authors. In the writing of Leaning into the Light, these issues became pivotal to the representation of character and situation and as such constitute the key points of analysis in the exegesis.' Source: http://eprints.qut.edu.au/16485/ (Sighted 04/02/2010).

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