Nin Harris Nin Harris i(9683016 works by)
Also writes as: Anita Harris Satkunananthan
Gender: Female
Visitor assertion
Heritage: Malaysian
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Works By

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1 Archipelagic Constellations i "They etched constellations on our skin to remind us of our origins", Nin Harris , 2020 single work poetry
— Appears in: Kaleidotrope , Winter 2020;
1 Ulek Mayang or The Seven Exiled Sisters Nin Harris , 2019 single work short story
— Appears in: Kaleidotrope , Summer 2019;
1 The Faerie-Maker Nin Harris , 2015 single work short story fantasy
— Appears in: GigaNotoSaurus , October 2015;
A young girl in Brisbane–'partly Ceylonese Tamil, and wholly Australian, but my Romani grandmother made sure I never forgot my other heritage'–discovers that marketing her jewellery business as 'The Faerie-Maker' is not likely to endear her to the fairy queen.
1 Drawing Back the Curtains of SFF History Anita Harris Satkunananthan , 2015 single work essay
— Appears in: Australian Women’s Book Review , vol. 27 no. 1 / 2 2015-2016; (p. 14-19)
'I was sixteen years old when I first read “The Women Men Don’t See” by James Tiptree Jr. in 1991. I was a teenager in a small agricultural town in Malaysia who saved her lunch money every week to buy Science Fiction and Fantasy (SFF) books, when she wasn’t borrowing them from the library. The collection I bought had three women in it who were to influence the way I thought about the world, and about my own writing. Ursula K. Le Guin’s “Winter’s King,” and Joanna Russ’s “When It Changed” haunted me when I read the tales for different reasons. “The Women Men Don’t See” was another quietly feminist work of science fiction. So much of “The Women Men Don’t See” resonated with a quiet anger, bristling through the typeface with recollections of multiple elisions. In my twenties, I finally learned that Tiptree was in fact Alice Sheldon, and that she had written for many years under this pseudonym because of the freedom it had given her. I preface this review with my anecdote for three reasons. First, many of the letters in Letters to Tiptree resonated with my own personal experience of my “start” in SFF. Second, in my reading of this collection, I asked myself several intersectional questions in relation to gender, class, and race privilege. For instance, I speak of the heritage of the SFF community and fandom, but am painfully aware that access to this heritage is not easily attained by most. There is also the problematic centring of SFF works in North America, which tends to work towards eliding the work 14 done in other cultures, in different languages. For instance, in Malaysia, the classical hikayats have SFnal elements that predate much of Occidental science fiction by centuries. Third, as a newly professional SFF author writing from the margins of those intersectional categories, reading these letters packed a visceral and emotional punch for me which is deeply pertinent to my discussion of the collection.' (Introduction)
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