Brenda Machosky (International) assertion Brenda Machosky i(9656073 works by)
Gender: Female
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Works By

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1 Why Australia? Inquiries and Possibilities in the United States Brenda Machosky , 2022 single work criticism
— Appears in: Journal of Postcolonial Writing , vol. 58 no. 1 2022; (p. 125-138)

'This article surveys the state of Australian literary studies in the US as evidenced from the history of institutions and organizations and the scattered work of individual American academics. The two nations share a common settler colonial history and their literary identities have been subject to a “cultural cringe” against the British centre. A lack of popular knowledge about Australia in the US corresponds to almost non-existent course offerings in American tertiary education, although a limited but dedicated group of Australianists provide opportunities for students and critical inquiry. The article argues that US literary scholarship would benefit from analysis of the more overt effects of settler colonialism in Australia as a reflection of its own embedded colonialist ideologies. It also advocates for literature, particularly works by Aboriginal writers as alternative voices and an important critical tool against the dominant global epistemologies of science, economics, and politics.' (Publication abstract)

1 Kim Scott's True Country as Aboriginal Bildungsroman Brenda Machosky , 2016 single work criticism
— Appears in: A Companion to the Works of Kim Scott 2016; (p. 25-36)
1 The White Men Rarely Speak for Themselves Brenda Machosky , 2015 single work review
— Appears in: Antipodes , December vol. 29 no. 2 2015; (p. 496-498)

— Review of Made to Matter : White Fathers, Stolen Generations Fiona Probyn , 2013 multi chapter work criticism
1 Allegory and the Resistance to Meaning Brenda Machosky , 2015 single work essay
— Appears in: Allegory of the Cave Painting 2015; (p. 135-149)

'Allegoresis, or allegorical interpretation, is the interpretive mode of finding a 'truth' or meaning concealed in words or images, regardless of whether this truth was intended by their composer. The Homeric allegorists are the earliest known practitioners of this tradition, which predates the kind of intentional allegorical construction that began in Late Antiquity with Prudentius's Psychomachia and dominated the tradition through the Early Modern era. Commonly identified by the name of their European 'discoverer' as 'The Bradshaws,' the Gwion Gwion paintings of the Kimberley region have inspired much of this king of allegoresis. A major goal of western investigators is to make a reasonable claim about the meaning to this peculiar rock art. In other words, to allegorize it. All such attempts at allegoresis, and the apparently overwhelming desire to find meaning beyond the literal images, indicate an unwillingness to experience the images as unknowable and further, an inability to resist appropriating the images to a western way of knowing. Aboriginal views of the rock art are generally ignored or dismissed as inferior to the scientifically substantiated theories of western researchers. Just as the voices of Aboriginal peoples often inaudible in the current political and social contexts of Australia, their experience of the rock art itself is overwritten with knowledge, or what might better be called 'allegories of knowing'. (Introduction)

1 Girl in a White Dress : The Voices of Iris Milutinovic Brenda Machosky , 2013 single work criticism
— Appears in: Antipodes , June vol. 27 no. 1 2013; (p. 43-48)
'Machosky talks about the writings of Iris Milutinovic. In her writing, Milutinovic spoke in many voices, speaking for others but with an honest effort to speak truly. Most notably, she spoke in the voice of the unassimilated immigrant in her one published novel, but also significantly in the voice of an Aboriginal woman, revised and revisited, and above all, she spoke in her own voice, as a woman struggling to survive, to write, to be heard.' (Editor's abstract)
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