'The association of adolescence with supernatural belief is not new. Many social research texts position paranormal belief within the liminality of adolescence – something tested and later outgrown. The particularly North American phenomena of ‘legend tripping,’ for instance, where ‘to test [a] legend, legend trippers will often mark their visits [to sites of urban legends] with specific activities designed to invoke supernatural powers,’ is practiced primarily by older teens and college-age youths as shown by Donald Holly and Casey Cordy in ‘What’s in a Coin?’ and confirmed by Sylvia Ann Grider in ‘Children’s Ghost Stories’.2 Alison Waller’s book Constructing Adolescence in Fantastic Realism similarly attests to the appeal of the supernatural in books written for and about young people. Criticism of these works, however, tends to sideline supernatural content as a site of inquiry and instead ‘prioritise a rational reading of the fantastic focussing on socio-physiological development of adolescents. Magic is explained away as a purely imaginative product of awakened sexuality, and ghosts are read as fabricated alter egos.' (Author's introduction)