'Different from the American Pilgrim Fathers, the early Europeans come to Australia without a dignified purpose. What’s worse, the Australian landscape defies their efforts to find a mission in local context. Everything here is different, alien and unaccountable, thwarting all attempts to subject it to European cognizance and interpretation. Even the most ardent scientist cannot find a proper mode of linguistic expression for the alien landscape, which leads to the disjunction between discourse and place. However, initial efforts are made by early settlers to find themselves a culturally and psychologically sustaining purpose. Self-commissioning takes such various forms as exploration, scientific studies and settlement, all of which are related, in a subtle but tenacious manner, to the British Empire and to their own past. Yet it is easy to put Australian on the map of the world, but it is difficult to subject the new world to the general scheme of the Empire. It simply refuses to be part of it. The wrestling with a troubled identity drives them to missionary activities in the land, which unfortunately further exacerbates the crisis rather than overcoming it, for in doing so, they forsake the sense of belonging “there”, only to find they can hardly belong “here”. ' (69-70)