The material on this page is available to AustLit subscribers. If you are a subscriber or are from a subscribing organisation, please log in to gain full access. To explore options for subscribing to this unique teaching, research, and publishing resource for Australian culture and storytelling, please contact us or find out more.
'Australian short fiction collections which are self-consciously and explicitly transnational have risen to prominence during the past decade. Nam Le’s celebrated collection The Boat (2008) has been followed by Ali Alizadeh’s Transactions (2013), Maxine Beneba-Clarke’s Foreign Soil (2014) and Ceridwen Dovey’s Only the Animals (2014). All these books are ambitious, grandtour collections, organising themselves in ways that emphasise disparate locations around the globe. They are marked by precocious writing styles, a predilection for distinct and distinctive voices, rapid or jolting movements between specific yet diverse situations, a thematisation of
‘the global’, as well as holistic or in some cases totalising structures. The collections by Le, Alizadeh and Beneba-Clarke are accompanied by metafictive frames which foreground the idea of writing as a creative and urgent act in a globalised world. Such transnational short fiction may find immediate precursors in writers like Jhumpa Lahiri, whose Unaccommodated Earth
explores familial migrations and double migrations and Daniel Alarcon whose War by Candlelight depicts intense and specific locations from Lima to New York.' (Author's introduction)
Boyhood (1997), like Youth (2002), is J.M. Coetzee’s fictionalised ‘autobiography’. In this work, Coetzee – in a novelistic fashion – uses third-person narration and present tense to trace the development of his protagonist, John Coetzee, from boyhood to youth and question the formative impact of such years on the protagonist’s identity. The relationship between Coetzee the writer and Coetzee the character in the autobiographical memoirs is one of psychological doubling or mirroring. Therefore, and to borrow the title of Coetzee’s 2003 Nobel lecture, ‘he and his man’ are paired in a problematically intricate relationship evading, yet inviting, parallels. In his memoirs, Coetzee takes us through his protagonist’s school years in Worcester and Cape Town in South Africa, family upbringing, religious and political anxieties, social hesitations, and university years in Cape Town. Moreover, Coetzee traces his protagonist’s life in London as a computer programmer, attempts at writing poetry and reading literature, attempts at researching the works of the English novelist Ford Maddox Ford, and failed love affairs. In Boyhood, we see Coetzee’s boy as a school student between the ages of 10 and 13, struggling against his mother’s influence and her stifling love and internalising the shame and guilt of his family’s racist prejudice. The use of the third person to recount life details – with possible modifications to effect a middle ground between fiction and the search for self inherent in autobiographical writing – means using paradoxical styles. The term literary theorists use in this regard to describe this form of fictionalised autobiographies is ‘autofiction’. The term was coined in 1977 by French writer and critic Serge Doubrovsky with reference to his novel Fils. Recently, this term has been used by critics like Karen Ferreira-Meyers to indicate the blurring of boundaries between fact and fiction in texts. I suggest in this article that Coetzee's fictionalised memoirs can be called ‘autofiction’ just as his novels can be seen as somewhat autobiographical. Applied broadly, the term ‘autofiction’ can be used as a label for such genres, autobiographical novels and fictionalised autobiographies or memoirs, in the case of Coetzee. Although the term ‘autofiction’ is better applied to fictionalised or autobiographical memoirs,Coetzee’s fictions treating autobiographical themes also partake in this genre, though to a lesser extent.' (Author's introduction)
