Australia in the Salman Rushdie Archive single work   criticism  
Issue Details: First known date: 2014... 2014 Australia in the Salman Rushdie Archive
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AbstractHistoryArchive Description

'The day of the fatwa (Valentine’s 1989) has a connection with Australia. On that very day Rushdie was scheduled to attend the memorial service for his friend Bruce Chatwin (13 May 1940 – 18 January 1989). We read about this in Rushdie’s memoir Joseph Anton. More interestingly, though, there is more in the Rushdie archive deposited in Emory University’s Woodruff Library about his friendship with Bruce Chatwin. In the archive we discover that with Bruce Chatwin Rushdie had travelled, in 1984, to ‘the heart of Australia, which is known as the “Red Centre” to those who live there and as the “Dead Centre” to those who don’t’ (Box 4, folder 12). At the ‘Red centre’ of Australia he had climbed up Ayers Rock (for that was then the name of Uluru), was reminded of the tale of the so-called ‘dingo baby’ (Meryl Streep had made it an international cause célèbre in Evil Angels), and in a fleapit of a motel was told the story of the already drunk Douglas Crabbe, the 36-year-old long-distance truckie who, refused a drink at the Motel, drove his truck into the bar killing five people. In his defence Crabbe had said that the action was totally out of character as he loved his truck as if it were his own (children). Five years on, Rushdie, remembers this anecdote and wonders if people were willing to execute a writer because they loved their truck (their reading of blasphemy) more than human life. Looking back he thought, climbing up the acared Uluru was also blasphemy. Mercifully climbers were no longer permitted to ascend the massive rock. And then we get this note:

'It was on the flight home from that Australian journey in 1984 that he had begun to understand how to write The Satanic Verses.

In the archive there is a 2-page ms titled ‘Notes Towards an essay on Australia.’ In this paper I examine notes Rushdie made during his Australian trip to offer an outline of what the shape of the essay may have been had Rushdie written it. And , additionally, what bits of Australia make their way into The Satanic Verses.'(Publication abstract)

Publication Details of Only Known VersionEarliest 2 Known Versions of

  • Appears in:
    y separately published work icon JASAL Country vol. 14 no. 3 2014 7916868 2014 periodical issue

    The BlackWords Symposium, held in October 2012, celebrated the fifth anniversary of the establishment of BlackWords, the AustLit-supported project recording information about, and research into, Aboriginal and Torres Strait Islander writers and storytellers. The symposium showcased the exciting state of Aboriginal and Torres Strait Islander creative writing and storytelling across all forms, contemporary scholarship on Indigenous writing, alongside programs such as the State Library of Queensland’s black&write! project, which supports writers’ fellowships, editing mentorships, and a trainee editor program for professional development for Indigenous editors. But really, the event was a celebration of the sort of thinking, the sort of resistance, and the re-writing of history that is evident in the epigraph to this introduction. ' (Source: Kilner, Kerry and Minter, Peter, JASAL Vol 14. No. 3, 2014: 1)

    2014
Last amended 19 Jan 2017 10:10:12
http://nla.gov.au/nla.arc-63067-20150114-1144-www.nla.gov.au/openpublish/index.php/jasal/article/view/3122/4081.html Australia in the Salman Rushdie Archivesmall AustLit logo JASAL
Subjects:
  • Uluru, South West Northern Territory, Southern Northern Territory, Northern Territory,
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