Sneja Gunew argues that Kefala's work has been marginalised by Australian literary criticism. 'The voice that manifest itself 40 years ago was categorized too quickly as "alien", a designation that has haunted Kefala's work thereafter. It is time to relocate her as a cultural pioneer who gave voice for over fifty years to those postwar immigrants who form an integral part of the fabric of Australian culture but whose contributions still require more systematic analysis and mapping, including a mapping in languages other than English.' (218)