'The Melbourne of Fergus Hume's The Mystery of a Hansom Cab (1886) represented the realisation of the dreams of the hopeful men who had emigrated to the city in the 1850s hoping for an educated literary minded populace (Stewart 1975: 129). Hume's bestseller novel reflects the literary culture of the time, simultaneously defined by a consciousness of distance from the centre and an awareness of a burgeoning national culture. Alongside the murders and intrigue of the plot, the novel is dominated by
allusions to popular genre fiction and Victorian novelists, as well as mythical, biblical and classical references that result in the impression that Melbourne is not only a peripheral city, but lacks any discernable sense of identity.
Beginning with an account of Hume's citational style and its relation to the problems of writing in the colony for both local and international readerships, this article draws comparisons between Hume's and Marcus Clarke's work, analysing Hume's attempted filiation with a crime genealogy, his allusion to contemporary cultural events in Melbourne and how Hume's tastes and cultural values betray a colonial anxiety about Australia's relation to established literary traditions. Ultimately, these citations become increasingly self-conscious, and the construction of Melbourne as a cosmopolitan metropolis undertaken by Hume is ultimately undercut by admissions that the colony appears to be resistant to high culture.
'Beginning with an account of Hume's citational style and its relation to the problems of writing in the colony for both local and international readerships, this article draws comparisons between Hume's and Marcus Clarke's work, analysing Hume's attempted filiation with a crime genealogy, his allusion to contemporary cultural events in Melbourne and how Hume's tastes and cultural values betray a colonial anxiety about Australia's relation to established literary traditions. Ultimately, these citations become increasingly self-conscious, and the construction of Melbourne as a cosmopolitan metropolis undertaken by Hume is ultimately undercut by admissions that the colony appears to be resistant to high culture.' (Publication abstract))
'This paper argues that Christina Stead's short story, 'The Marionettist,' a story from her 1934 collection, The Salzburg Tales, is felt as uncanny. This paper is in part a response to a 2003 paper by Michael Ackland, which traces the debt 'The Marionettist' owes to E.T.A. Hoffmann's writing. This is a debt which, Ackland argues, does not extend to producing uncanny effects. This paper takes a different view, arguing that not only is 'The Marionettist' felt as uncanny, but that it derives its uncanny effects from various sources. Some of these sources correspond to the different classes of uncanny identified by Sigmund Freud in his 1919 essay, 'The Uncanny.' These classes are the repressed, the surmounted, and the death drive. My reading of Stead's story emphasizes Freud's suggestion that uncanny effects are dependent on timeless, or archaic, processes. In making this point a distinction is made between the content of the processes (for example, what is repressed), and the processes themselves (the act of repressing), and it is argued that only the content is historically susceptible. The paper proposes that this complicates a tendency by recent writers on the uncanny to limit the uncanny to modernity.' (Publication abstract)