HarperCollins Religious HarperCollins Religious i(6966485 works by) (Organisation) assertion
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7 y separately published work icon Who Will I Be When I Die? Christine Bryden , Blackburn North : HarperCollins Religious , 1998 13755380 1998 single work autobiography

'For many, Alzheimer’s Disease or dementia is a mystery condition affecting old people. Christine Bryden was 46 when she was diagnosed with dementia, and ‘Who will I be when I die?’ is the beginning of the story of her emotional, physical and spiritual journey since then. Christine is living positively with dementia, and provides a unique insight into how it feels to be gradually losing the ability to undertake tasks most of us take for granted. Her story is remarkable because of the vigour with which she is undertaking this battle in her life and her deep sense that her life continues to have purpose and meaning. Christine’s approach to health and well-being has made this book a must for many people with dementia and their families.'

(Source: author's website)

1 y separately published work icon Aboriginal Spirituality : Past Present Future Anne Pattel-Gray (editor), Blackburn : HarperCollins Religious , 1996 7509301 1996 selected work criticism

'Aboriginal Spirituality is a unique multi-authored collection of essays in which Australian Aboriginal People explore their spirituality, particularly in relation to Christianity.'

From the 'First National Conference on Aboriginality and Perceptions of Christianity' held in South Australia in 1990, this selection of papers and post-conference essays contributes to the understanding of the relationship between Christianity and Aboriginality.' (Source: Back cover)

3 12 y separately published work icon Through My Eyes Ella Simon , Adelaide : Rigby , 1978 Z988425 1978 single work life story

'Born of an Aboriginal mother, and a white father, Ella was raised by her Aboriginal grandparents. Her grandmother, Kundaibark was a Christian and through her Ella grew up a Christian. In the year of her birth, Ella's grandfather moved his family, together with several other Aboriginal families from the crowded and depressed fringe camp at Taree to a new site further out of town. They constructed their own homes, and a UAM missionary was appointed to work there. A church and school were built, the beginnings of the Purfleet Mission. Ella attended the mission school, and then, in the 1920s, went to Sydney to work as a domestic.' (Publication summary)

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