'On December 29, 1170, a "turbulent priest" named Thomas a Becket, Archbishop of Canterbury, was martyred in his own cathedral. For nearly three-and-a-half centuries his tomb behind the High Altar was the goal of countless pilgrims (including of course Chaucer's), seeking the Saint's blessing and hoping for cures. Then came the Reformation; and Thomas' coffin with the vast treasure which pilgrims had helped around it disappeared. In A Breach In The Wall, tonight's play, the Australian playwright Ray Lawler suggests what might be the consequences if the Saint's body were ever to come to light again.
'A Breach In The Wall is set some time in the near future. The parish church of the Kentish village of Valham is undergoing long-overdue restoration - restoration largely made possible by the fund-raising efforts of the able and radical young incumbent, Lewis Patterson. A walled-in chamber is discovered and within it is a coffin sealed with the crest of Becket. The excitement which follows is used by Mr Lawler to examine the state of the Churches, and Faith itself, today. Would the discovery help to breach the wall between the Anglican and Roman Churches? If the body again became an object of pilgrimage, would it cause an embarrassing revival of "superstition"?'
Source: Radio Times, 23 March 1967.
