Julia Gayley Erhart Julia Gayley Erhart i(6031024 works by)
Gender: Female
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1 Revaluing the Eros Collection for Australian Cultural Histories Claire Henry , Julia Gayley Erhart , 2024 single work criticism
— Appears in: Continuum : Journal of Media and Cultural Studies , vol. 38 no. 4 2024; (p. 548-560)

'The Eros Collection at Flinders University is the largest collection of materials produced by the sex industry and its affiliates in Australia. Acquired in 1997 and added to over the years, the varied collection (now part of the umbrella Australian Sexuality Collection) includes restricted or censored audiovisual and print materials – in short, porn. Thus this archive – typically a site of protection and care – comprises materials that many people think don’t deserve protection, and this ambiguous status has raised many challenges in terms of how the Collection is valued, researched, and utilized. The thorny question of the Collection’s value is traced in our research through interviews with Special Collections librarians involved with the Collection over different periods and an audit of Collection contents, access, and usage, which we analyse within the broader context of international porn archives and Australian media histories. The article examines how the Collection (specifically its pornographic material) shares key challenges faced by porn archives internationally, including public perception and access, and its uneasy fit within the Australian media histories. We argue that this neglected archive holds promise for understanding porn’s place in Australia’s audiovisual and cultural history.' (Publication abstract)

1 ‘But Do I Care? No, I’m Too Old to Care’: Authority, Unfuckability, and Creative Freedom in Jane Campion’s Authorship After the Age of Sixty Julia Gayley Erhart , 2019 single work criticism
— Appears in: Studies in Australasian Cinema , vol. 13 no. 2-3 2019; (p. 67-82)

'The twenty-first century has seen an increase in scholarly interest in the discursive construction of women film practitioners, yet much of this literature focusses on women at the younger- or middle-aged ends of the spectrum, leaving the positioning of older women directors unexamined. Taking Jane Campion as an important case study, this paper explores how Campion is depicted in critical discourses including journalistic responses from Cannes, comments by female industry peers, her self-construction in interviews, and via the television show Top of the Lake, with its unique focus on themes of women and aging. While there is consistency within each discourse in which Campion is situated, each emphasises different facets of Campion’s career. This article explores counter-discourses around aging as uttered by Campion and as apparent in Top of the Lake and provides evidence of an intensified biographical focus in critical commentary from this stage of Campion’s career. While not definitively attributable to Campion’s biological age, the critical recourse to biography may be enabled by the sheer longevity of Campion’s career and many decades in the public eye. Taken together, these constructions of ‘Campion’ are contradictory, however many succeed in putting pressure on hegemonic notions of gender and aging.' (Publication abstract)

1 ‘ Mr G Is Deffinately Bringin ’ Sexy Back': Characterizing Chris Lilley's YouTube Audience Julia Gayley Erhart , 2014 single work criticism
— Appears in: Continuum : Journal of Media & Cultural Studies , vol. 28 no. 2 2014; (p. 176-187)
'This essay investigates how consuming Australian Comedian Chris Lilley's TV material on YouTube allows for different forms of participation than are allow by experience of watching Lilley's work on broadcast TV...'
1 'Your Heart Goes Out to the Australian Tourist Board' Critical Uncertainty and the Management of Censure in Chris Lilley's TV Comedies Julia Gayley Erhart , 2013 single work criticism
— Appears in: Continuum : Journal of Media & Cultural Studies , vol. 27 no. 3 2013; (p. 434-445)
Chris Lilley's domestic reputation as a writer and creator of nationally award-winning material has largely not suffered, in contrast to other shows featuring provocative themes. What is distinctive about Lilley's work that allows him to forestall accusations of ‘racism’ that other shows would face? In order to address these questions, this article investigates key components of Lilley's comedies in three major contexts. First, I consider the work in the framework of post-2000 Australia. How might the depicted themes of aspiration and disenfranchisement dispose at least ‘middle’ Australian viewers to find favour with Lilley? Second, I look at the material in the context of ‘cringe’ comedy. A key theme that emerges throughout critical appraisals is the uncertainty about the ethical value of the humour. How do Lilley's shows create a sense of critical ambiguity that plays out in Lilley's favour? Finally, I examine the framing of Lilley's non-white characters, contrasting critical responses to them with the reception of another well-known performance of blackface on Hey Hey It's Saturday. How might the more contained criticism of performance and scripting flaws (that Lilley's work received) displace more serious charges?' (Author's abstract)
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