'Drawing on Susan Leigh Star’s theory of boundary objects, this article explores the dynamics of collaborative practices across boundaries, focusing on the concepts of translation, transformation, and transdisciplinarity. As artist-scholars and as editors, we examine how the ‘Collaborative practice across divides’ issue of Axon facilitates collaboration by maintaining a common identity while adapting to local needs, and we prioritise process, practice, and relational movement. The integration of feminist environmental humanities perspectives further emphasises the relational and ethical dimensions of such work, and shows how diverse ways of knowing and doing can coexist and foster creative resistance. We reflect on the challenges and synergies encountered in our collaborative editorial process, emphasising the importance of backstage labour and the epistemological implications of our work. Within our framework, this issue of Axon itself becomes a boundary object, bridging various disciplinary and social worlds, and inviting readers to engage with the content in a transformative manner. Through this exploration, the article underscores the significance of embracing the uncertainties and relational complexities inherent in collaborative, transdisciplinary endeavours.' (Vahri McKenzie, Jo Pollitt, E Sun : Introduction)
Only literary material by Australian authors and within AustLit's scope individually indexed. Other material in this issue includes:
Translation as an Act of Love by CM Stone
FujiFilms: Every Picture Matters : Mapped to the Closest Address Collective
It Hasn't Finished by Cassandra Tytler
Lab/Studio/Place: Undisciplinary Research Continued Andrew Freiband
Creativity, Error and Originality : Artificial Intelligence and The Anxiety of Influence
Dan Pitman and Amelia Walker
'Corrupted, cherry-picked, and compromised; three derogatory terms used to describe permutations in knowledge across disciplinary boundaries. Yet some of the 20th century’s most lauded ‘incorruptible’ French thinkers, Derrida, Deleuze and Foucault, were celebrated for their disobedient interlacing of concepts from biology, mathematics, linguistics, and literature. How might we approach corruption, not as a failing, but a hallmark of knowledge transformation?
'This hybrid essay engages with the visual and linguistic poetics of much translated French thinkers, Cixous, Derrida, Foucault, Deleuze and Guattari, while activating contemporary creative techniques offered by Legacy Russell in Glitch Feminism (2020) and Quinn Eades in ‘Écriture Matière: A Text That Matters’ (Quinn 2015). Structured in five parts, the text draws on Russell’s call to embrace the errant powers of the glitch that destabilise binary systems crossing technology and culture, as they are performed through postdigital bodies entangled in practices both online and ‘away from keyboard’ (AFK) (2020:15). Building on Russell’s proposition, this text considers how glitching can be harnessed across languages and postdigital textualities, using playful techniques of mistranslation to resist closed systems of interpretation enforced though hierarchal systems of knowledge control. At the same time, the text explores Quinn’s approach to écriture matière, as a “writing of the material, of matter” that seeks to open to “proliferation of écritures”, or ways of writing the body (2015: 10). Specifically, this essay composes with material fragments of writing circulated through canonical bodies of western thought. Remixing fragments of the photographed bodies of French Theory, ‘cherry-picked’ citations and typographic overlays, it toys with closed economies of citation that both constrain and seed future ways of knowing and being. Through these creative experiments, the work expands upon traditions of bricolage (Levi-Strauss, 1962), while intersecting with contemporary e-literature practices that navigate the affordances of glitch poetics (see Jones, 2022).
'The piece expands the author’s transdisciplinary practice, which is informed by her position as multi-racial cisgendered woman, whose writing is heavily informed by a language in which she is fluent, but that is not (and will never be) her own (Derrida 1998) – French. Initially trained in scholarly traditions of abstract theory, her creative research uses text and image across different formats (including curated exhibitions, live programs, poetry and essay forms) to experiment with materialities of thought, where the latter emerges through ecologically, socially and technologically entangled bodies. Inasmuch, this text does not escape hierarchical binaries, but explores her experience of their pervasive operation across different axes of cultural and economic privilege. In doing so, it considers ways we survive within these systems (often to our own detriment), while offering glimpses of resistance, where meaning is yet to be foreclosed.' (Publication abstract)
'Drag queen storytime (DQS), also known as drag (queen) story-hour, has been implemented in selected libraries and schools across North America, Oceania, and the United Kingdom, to open safe spaces for drag queens to read children’s books that may involve LGBTQA+ characters or subject matters. Unfortunately, despite its popularity with many children and families, DQS has faced intense public protests regarding the perceived LGBTQA+ themed texts, and violent threats against the performers and organisers. Underpinned by queer, transgender, and feminist theory as well as intersectionality, this creative essay probes the current affairs of DQS as it relates to LGBTQA+ human rights. As a platform to highlight LGBTQA+ digital, visual, and print texts, this essay channels the authors’ ‘inner drags’ and draws on queer narrative inquiry to critically reflect and face our own fear and vulnerability in professional and queer undertaking. Using a recent DQS incident as a case in point, we demonstrate how unleashing our inner queerness through drag can empower us as queer academics and allies to counter ‘dragphobia’ and celebrate gender and sexuality diversity. This creative work aspires to provide provocations for further exploration of queer inclusivity across social, cultural, and political intersections, with the intent to promote LGBTQA+ inclusive practices.' (Publiation abstract)