'This special issue of the Swamphen Journal was born from the Strange Letters Symposium held in 2021 when we were in the middle of the COVID-19 pandemic; a period of life gone strange in which we were forced to adopt new modes of meeting, communicating and being together-apart. In the Western tradition, people have often turned to letter writing as a means of connection with distant others but this symposium asked us to reimagine the letter for the strange times that we have found ourselves in (for some these strange times began with colonisation). To challenge the letter writing tradition, interrogating the communicative capacity of the more-than-human, seems strangely fitting when the nonhuman is so clearly asking us to listen.' (Publication summary)
'French feminist philosopher Hélène Cixous says, ‘the book is a letter on the run’ ( White Ink 177) and I too have taken the letters of two Australian women gardeners on the run to create my thesis. I grasped the letters between wildflower illustrator Kathleen McArthur and poet Judith Wright and ran with them. I held them close as I grappled to understand how contemporary Australian women’s digital garden stories might work to create conditions of community and worlds in common. In corresponding about their gardens, the poet and the artist developed a deep friendship that bloomed into a broader conservation ethic and action. Their letters and deep female friendship evolved into a question about how to live in harmony with the more-than human world. They would go on to play vital roles in the protection of places I hold dear: The Great Barrier Reef, K’gari (Fraser Island) and the Cooloola National Park. As I held these letters close and analysed my own thesis findings the world around me suffered increasing, human-caused, environmental catastrophe and I felt myself writing with both love and fury, much like Wright did. I began writing strange letters to Kathleen McArthur, alongside letters to my supervisor Professor Liz Mackinlay. Through these letters I searched for what gardens said and did and felt when they were turned into stories. What happens to garden boundaries in this time of environmental love and loss, and digital connection?' (Publication abstract)
'This paper discusses letters and photo-stories as sites for making strange our familiar relationships with the non-human world, through considering images and methods from the action-research project ‘Portraits of Change’, which explored environmental behaviour change and human/non-human relations through participatory visual dialogue between urban youth in Bangladesh, Australia and China. In particular, it focuses on various themes arising in the exchange of letters and photo-stories created by students through workshops in Dhaka and Melbourne, and how these can both reinforce and challenge our ways of viewing the non-human world. These themes, including health, aesthetics and visuality, also highlighted differing environmental perspectives between youth in majority and minority worlds. The complexity of the multi-sited action-research engagements require methodological adaptations in both the participatory design of the workshops, and analysis of their resulting visual artifacts.' (Publication abstract)
'In May 2020, when I should have been experiencing spring in Scotland, I was instead living in Queensland, surfing the point breaks of the southern Gold Coast as the autumn swells rolled in. It was there that I noticed a bird I had never seen before and didn’t know how to identify. Over coming weeks and months, I would watch this bird and others like it dive for fish from a great height, mesmerised. I wanted to know more. In my strange/letter, addressed to the birds, I track my attempts to identify and understand them via close observation and research, a process that led me back to Scotland through Bryan Nelson’s monograph, The Gannet (1978). I trace the way in which I began to feel a sense of kinship with this animal, while also interrogating the limits of that kinship, amid a backdrop of border closures and uncertainty that was the strange southern winter of 2020.' (Publication abstract)
'This letter is addressed to the quintessential city, an urban imaginary that encompasses the hopes of planners, writers, and those entangled nature-cultures who populate them. From Ebenezer Howard’s Garden Cities of Tomorrow that set off the garden cities movement, to fiction such as Italo Calvino’s Invisible Cities, and Antoni Jach’s Layers of the City that explore the socio-historical construction of urban imaginaries and more recently Alexis Wright’s The Swan Book set in a climate changed future, cities can be seen as places of abundant resources or destructive development. A swell of these voices build throughout the letter as the many idealistic versions of the city entangle and prevent any one vision from solidifying. This letter will explore these contested imaginaries, particularly the way these imaginaries impact those who are welcomed, fed and allowed to prosper and those who are chased out, excluded, and destroyed. But this letter is also about particular cities: Jach’s Paris, Calvino’s Venice and Wright’s Southern Australian City but also the Kombumerri country (Gold Coast), the city I live in and onto which I inevitably read these imaginaries. How might cities such as those built on Kombumerri country and Naarm be reimagined through critical posthumanism? Drawing on the work of Karen Barad, Astrida Neimanis, Donna Haraway and Val Plumwood, this letter meanders through the murky waters, entangled buildings and constructed garden spaces of literary urban imaginaries as I unsettle the quintessential city.' (Publication abstract)
'At first glance, a review of Iris Ralph’s Packing Death in Australian Literature (2020) does not fit neatly into an issue themed ‘Strange/Letters’, for, as Ralph’s acknowledgements page indicates, this book grew out of the inaugural 2005 conference of ASLEC-ANZ (then known as ASLE-ANZ). However, Ralph’s analysis, which ‘addresses plants and animals in Australia and its literature’ (1), is very much about strangeness if we consider that, until fairly recently, the contemplation of the nonhuman was an unfamiliar approach to Australian literary criticism.' (Publication abstract)