Cirrus

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'In Carole Woods’s biography, Vera Deakin and the Red Cross, there is no room for speculation on the internal life and thoughts of its subject, Vera1. This readable and fast-paced biography is a welcome addition to the limited scholarship on Vera and will hopefully lead to a wider interest in her life and legacy that, until now, has mostly been confined to the work of the Royal Historical Society of Victoria.2 The work focuses primarily on Vera’s experiences during World War I (WWI) as she established the Australian Red Cross Wounded and Missing Bureau (RCWMB), but glosses over her post-war life and work in World War II (WWII). This book provides an important foundational text for further research, although is stretched a bit far in trying to provide a comprehensive biography of both Vera Deakin and the Red Cross in Australia, as implied by the title.' (Introduction)

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y Lilith no. 28 December 2022 25968879 2022 periodical issue Abstract 'What is the ‘new normal’? What does it mean to live in the world ‘post-Covid’? These are not new questions; they are questions that have been asked—sometimes hopefully, sometimes in mourning—since 11 March 2020 when the World Health Organization (WHO) declared Covid-19 to be a pandemic. In characterising Covid-19 as a global pandemic WHO Director-General Tedros Adhanom Ghebreyesus made the following remarks: ‘Pandemic is not a word to use lightly or carelessly. It’s a word that, if misused, can cause unreasonable fear, or unjustifiable acceptance that the fight is over, leading to unnecessary suffering and death’.1 Words, as Ghebreyesus’s statement signals, shape our orientation within the historical event. To use ‘pandemic’ (rather than, say, epidemic or public health emergency) instills particular moods, behaviours, and political, social and cultural responses. Over the past eight months, as this issue has come together, the language around Covid-19 has shifted. We are now ostensibly living in a ‘post-Covid’ world despite case numbers placing pressure on healthcare systems, numbers of fatalities continuing to climb, the emergence of new variants and the social, economic and political impacts of the pandemic being far from over. Compounding this sense of being ‘after’ Covid is the political rhetoric around the pandemic: Australia’s political leadership in 2022 has presented a narrative of Covid-19 that lives ‘in the past tense’.2 In this context, we highlight Ghebreyesus’s words from what seems like a long time ago at the outset of this issue for several reasons. First, because the questions of living in a ‘post-Covid’ world are ongoing, and will continue for many years to come, and historians—particularly feminist historians—must address these questions. Secondly, because the ubiquity of the conversation of what the ‘post-Covid’ world will look like evokes long discussions from scholars about the prefix ‘post-’ in political rhetoric.' (Editorial introduction) 2022
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pg. 159 - 161