Cirrus@Austlit

'We do not know how many Aboriginal women have gone 'missing' in this country. The archives are filled with the 'missing': the Aboriginal women who are no longer here to speak; the Aboriginal women who do not have names; the Aboriginal women who do not have graves or places where their families can remember them. There is a comfort that comes with the word 'missing', because to be 'missing' implies that perhaps they have left on their own accord; that there are no perpetrators or violence enacted against them. As Canadian First Nations lawyer and activist Pam Palmater says, the term 'missing' is a misnomer: 'It seems to imply that these women or girls are just lost or ran away for a few days.' 'Missing' also comes with the assumption that the case is still active. When the police speak of 'missing persons', there is an implication that the police are still searching for them, and that they will never tire in their search until those who are 'missing' are found or come back. Because they are still 'missing', the police do not see themselves as responsible for failing to find them; but instead, see the women themselves as 'responsible' for going missing in the first place. There is a term specific to this place, in that women are accused of going 'walkabout', which serves to naturalise their disappearances as innate to Aboriginal culture, and not a distinctly settler-colonial phenomenon.' (Publication abstract)