Cirrus@Austlit

'This paper takes up the onto-poetic device of the ‘subhabitual’, riffing off the Deleuze of Difference and Repetition, where he outlines three modes in which time synthesises. It proposes that, despite the ‘living present’ (the time of habit) being the most basic of Deleuze’s times, certain shared and acquired behaviours prevalent in digitalised, pandemic and/or neoliberalising moments may undermine it. This loss of the basic present, furthermore, isn’t offset by and doesn’t usher in an opening onto either of Deleuze’s other two temporal modes. The paper goes on to consider the later Foucault’s interest in practices of care-of-the-self as pertaining to ethical obligations. Foucault’s self-care practices may be read (almost slant to his earlier analyses of discipline) as pertaining to the performing of behaviours or acts that are the conditions for the capacity for ethical, even emancipatory, behaviours. Complicating this, however, Byung-Chul Han’s recent concerns about Foucault’s earlier lack of scepticism for entrepreneurialism cast a subtle light across the notion of capacity. The paper seeks to begin a disambiguation of kinds of capacity: Deleuzian-Spinozan; late-Foucauldian; and those ‘capacities’ for auto-exploitation that go under the name of being-productive in neoliberal compliance-speak. It argues for actions that might refuse (at least sometimes) to comply with, or which can abstain from, logics that — after Simon Springer — we might dub neoliberal. Creative-writing-as-practising offers itself as one of these — perhaps a practice of care-of-the-self, definitely a valid shape for practising.' (Introduction)