Abstract
'In my early years as an undergraduate, I sat in a lecture theatre for one of many courses on women’s writing. I was a naïve deaf girl from the country and these classes set my mind fizzing. That mild, autumnal morning, I sat up straight, waiting for the lecture to start. The lesson that came, with my lecturer’s dry humour, was about the wandering womb – the notion that women’s hysteria was caused by a womb that detached and moved around the body. Its history stretches back to the Eber Papyrus, an Egyptian medical record from around 1600 BCE, which explains that to ‘cure’ a patient, the uterus needed to be lured back to its rightful place through the administration of pleasant smells near the vagina, or feral smells near the head, forcing it down. In ancient Greek, womb and word were yoked – the Greek word for ‘uterus’ is hystera – and Greek physician Hippocrites first used the term ‘hysteria’ in the fifth century BCE. He suggested that the sexually frustrated uterus caused symptoms of anxiety and suffocation, while another physician, Aretaeus, described the womb as ‘an animal within an animal’. To marginalise women – particularly recalcitrant women – these physicians deemed their bodies faulty, unreliable and irrational, and set up a contrast to their coherent male counterparts. In my lecture, I snorted with disbelief at such absurd ideas and assumed they remained in history books, like dust bunnies behind a bathroom door.'
