'Debates about the ability of Marxist theories to seriously consider genealogies of capitalism other than Eurocentric ones are today in order.
1 If it is still possible
to think with Marx and at the same time be attentive to multiple forms of exploitation and oppression, such debates are necessary not only to attain a better understanding of the differential integration of the global South into Western-centred capitalist global structures but, just as importantly, they might be instrumental in elaborating a more accurate picture of the history and genealogy of ‘the West’ itself.' (Felipe Lagos-Roja: Introduction)