Emma Whatman Emma Whatman i(18646179 works by)
Gender: Female
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1 Introduction to the Special Issue : Transplanted Wonder: Australian Fairy Tale Michelle J. Smith , Emma Whatman , 2023 single work essay
— Appears in: Marvels & Tales , vol. 36 no. 1 2023; (p. 3-10)

'What makes an “Australian” fairy tale? Does this designation refer to marvelous narratives with a distinctly Australian bush setting? Or to fiction by Australian authors that is set in a European “once upon a time”? Is such a categorization as the Australian fairy tale even possible? Maurice Saxby once referred to early Australian examples of the genre as “so-called fairy tales,” dismissive of their limited connection with folk traditions (46). However, the literary fairy tale is not always derived from European, or folk, tradition. Moreover, recent attention to decolonizing fairy-tale studies and the fairy-tale canon has emphasized “the specifics of distinct cultures” and has called for resistance to “the twin urges to universalize traditional narratives at the expense of their specific historical and sociocultural contexts and to generalize the European fairy tale as an ahistorical global genre”. While British settlers made attempts to replicate European tale tradition in Australian settings, the fairy tales they produced could never precisely mirror those that evolved through centuries of oral and literary telling. In recent decades this uniqueness—once perceived as a failing—has become a strength of Australian fairy-tale texts. In this special issue, literary scholars and creative writing practitioners examine the way the genre was transplanted to take root in Australia through the process of white settler colonialism and how it has developed to take on its own inflections and possibilities as it has been adopted and adapted by a diverse range of writers, artists, and filmmakers.'  (Introduction)

1 Introduction Ann Vickery , Daniel Marshall , Emma Whatman , 2018 single work essay
— Appears in: Hecate , vol. 44 no. 1/2 2018; (p. 10-16)

'The conference coincided with the fortieth anniversary of both the Archives and of Mardi Gras, providing a timely point to consider not only how solidarities might be generated but also how to sustain and develop them. In also celebrating the start of Deakin University's Gender and Sexuality Studies Research Network, the conference was a reminder of the shifting histories of precarity and support within the academy and the complex issues that emerge in traversing the academy and communities. What does it mean to have a history or histories, what are the critical intersections of all our stories?" Closing with a reading of the "Uluru Statement from the Heart," Nestle's address situated these questions in the context of hopes for a decolonised future: what kind of solidarities will that require? In the Anthropocene where "even our breathing/seems to warm/the world too much," she suggests that maybe it is better to gather "my own disturbing junk heap" and to "not over-tread." [...]her poem, "The Wind Has No Borders," reflects on the importance of listening to others rather than just speaking one's own histories.' (Introduction)

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