'Much has been written about Clive James since his death from leukaemia on November 24. He was, of course, one of the last polymaths, with a range of skills and accomplishments that made him famous in Australia (where he was born in 1939) and the United Kingdom, where he lived from 1961 to his death. Novelist, satirist, memoirist, poet, broadcaster, lyricist, reviewer, paradoxer, essayist par excellence: what didn’t he do in print, on air, on stage?' (Introduction)
'First encounters between Indigenous Australians and European voyagers, sealers, and missionaries often unfolded on the beach, a contact zone where meaning and misunderstanding sparked from colliding worldviews. This sandy theatre also serves as one of the enduring metaphors of ethnographic history, a discipline that reads through the accounts of European explorers, diarists, and administrators to reconsider historical accounts of the gestures of Indigenous people from within their own cultural frameworks. Europeans blinded by racial preconceptions scribbled reports about the peoples they met, often misinterpreting actions as foolish, threatening, or pointless. Yet from the late twentieth century, historians such as Greg Dening (whose extensive theoretical work positioned the beach as the great physical and mental horizon of contact history) began combing through accounts of these tense meetings to reach for the other side of the story.' (Introduction)
(Introduction)
'One of the pleasures of reviewing a book is reading it slowly, paying attention to the rhythms and its author’s intentions, impulses, and indulgences. Reading is always a conversation between writer and reader. A major collection like Life: Selected writings takes this experience to a new level. This is not just a conversation between a writer now and a reader now, but a writer then, his choices now, the sum of those choices as arrayed in a substantial blue volume, and the reader with a ‘long now’ to luxuriate in the exchange.' (Introduction)
'Australian nature writing has come a long way in recent years. Not only do we have an abundance of contemporary nature writers, but we are also rediscovering the ones we have forgotten. The neglect of Australia’s nature writing history, with its contributions to science, literature, and conservation, is happily being redressed with recent biographies of Jean Galbraith, Rica Erickson, Edith Coleman, and now a new biography of Alec Chisholm.' (Introduction)
'Australians have admired distinguished actor David Gulpilil in films like Walkabout (1971), Storm Boy (1976), The Tracker (2002), and Rabbit-Proof Fence (2002). Not so many will be familiar with the details of his recent life, as related by journalist Derek Rielly. We find Gulpilil dying of lung cancer in Murray Bridge, an unprepossessing town on the lower Murray River in South Australia. He is surrounded by friends and cared for by the heroic Mary Hood, a retired nurse who has dedicated much of her life to caring for Aboriginal people in the Top End. This follows several bleak years living as a ‘long grasser’ on the fringes of Darwin and doing time in Berrimah Prison on charges of serious assault during a drunken fight.' (Introduction)
'The man traditionally held to have written about half of the New Testament is variously known as Saul of Tarsus, Paul the Apostle, and St Paul. Initially an enthusiastic persecutor of the earliest Christians, he underwent a dramatic conversion shortly after the Crucifixion, and it is on this moment that his life, and Christos Tsiolkas’s new novel, both turn. Damascus covers the period 35–87 CE, from shortly before Paul’s conversion until twenty or more years after his death. This chronology is not straightforwardly linear, with an assortment of narrators recounting their personal experiences, at various times and from various points of view, of Christianity’s birth and spread amid the brutal realities of the Roman Empire.' (Introduction)
'The Royal Commission into Institutional Responses to Child Sexual Abuse has revealed systemic mistreatment of vulnerable children over decades. Though these crimes have not been the exclusive province of the Catholic Church, its education system has brought more children into intimate care by religious orders, and even those never abused have observed the tics of brutality in some of their teachers and mentors. In a note at the end of his new novel, In Whom We Trust, John Clanchy mentions James Joyce’s hell-fire sermon in A Portrait of the Artist as a Young Man (1916) and the recurrence of these ‘tropes of terror’ in the rhetoric he heard as a Catholic schoolboy in 1960s Melbourne. The system has long-standing practices of psychological control.' (Introduction)
