‘What might an Indigenous-led emancipatory politics and a truly postcolonial sociality look like? What are its limits and possibilities within this fraught paradigm, the double bind of reconciliation?’ Penelope Edmonds poses these urgent questions in Settler Colonialism and (Re)conciliation: Frontier Violence, Affective Performances and Imaginative Refoundings. In recent months, her transnational study has become pressing reading as the ‘Uluru Statement from the Heart’1 reignites perennial debates about the relationship between Indigenous people and the settler state.'
Alexandra Roginski (2016)