These notes reflect on the unreserved collaborative essence of Kanymarda Yuwa/Two Laws (Cavadini and Strachlan, 1981). Its re-release draws us once again back to the core of the story's existence—‘the people of Borroloola’. It fundamentally re-asserts some of the messages of Borroloola Elders and community and highlights the continuing impacts of a more sophisticated colonial agenda.' (Publication abstract)