image of person or book cover 1744560635628865954.jpg
Image courtesy of publisher's website.
Issue Details: First known date: 2018... 2018 The Distribution of Settlement : Appropriation and Refusal in Australian Literature and Culture
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AbstractHistoryArchive Description

'Settler representations of Indigenous culture and identity weigh heavily on the way Indigenous people tell their stories in the present. These representations affect the way Indigenous writers themselves operate to represent themselves and their people. The rendering visible of Indigenous culture involves a fraught history riven with appropriation, misrepresentation and material and discursive forms of violence.

'The Distribution of Settlement tells a partial story about the effect of these histories within Australian literature and culture. Tracking such cases of appropriation and misrepresentation in white Australian writing from the middle of the twentieth century, the book also turns to the legacy of these acts on and in contemporary Aboriginal writers as diverse as Kim Scott, Alexis Wright, Tony Birch and Tara June Winch.'

Source: Publisher's blurb.

Notes

  • Contents :

    Introduction: Refusing Settler Artifacts 1

    Part One 29

    Appropriation 31

    Bastardy 64

    Mumae’s Gaze 89

    Part Two 129

    The White Gaze and its Artifacts 131

    Part Three 165

    Opacity and Refusal 167

    Refusing Capricornia 186

    Need I Repeat? 207

    Conclusion 226

Publication Details of Only Known VersionEarliest 2 Known Versions of

    • Nedlands, Inner Perth, Perth, Western Australia,: UWA Publishing , 2018 .
      image of person or book cover 1744560635628865954.jpg
      Image courtesy of publisher's website.
      Extent: 232p.p.
      Note/s:
      • Published October 2018.

      ISBN: 9781760800017

Works about this Work

Inscription and the Settler Colony : Theorising Aboriginal Textuality Today Evelyn Araluen , 2024 single work criticism
— Appears in: Australian Literary Studies , 25 May vol. 39 no. 1 2024;

'In recent years, the study of Aboriginal literatures has moved from a marginal interest of Australian literature to a site of global inquiry. Due to limited Aboriginal representation in the formal institutions of literary studies, this shift has arguably not coincided with sufficient reciprocal interpretive mechanisms capable of situating the Aboriginal text in a dynamic relationship with Aboriginal culture. As such, many of these discourses have reconstituted culturally inappropriate anthropological mechanisms in their engagements with contemporary Aboriginal literatures (Araluen, ‘Shame’). The unstable entanglements of power, sovereignty and exclusion that frame the Australian conditions of settler coloniality are manifest in the institutions and disciplines that teach, publish, and interpret Aboriginal literature. In the space of Indigenous research discourse and practice, Ngati Awa and Ngati Porou academic Linda Tuhiwai Smith’s pioneering work on decolonial Indigenous methods and practices, Decolonising Methodologies: Research and Indigenous Peoples (1999), demonstrates that the concept of the discipline is not only an organising system of knowledge but also a system of organising people and bodies. She argues that the intellectual productions of nineteenth-century imperialism, including notions of civilisation and the Other, are bound to and assert geographic and economic forces of appropriation, expropriation and incorporation (69). These knowledges not only form academic disciplines but have also been used to discipline the colonised through exclusion, marginalisation and denial.'  (Publication abstract)

Cathy Perkins. The Shelf Life of Zora Cross Adelle Sefton-Rowston , 2020 single work review
— Appears in: JASAL , vol. 20 no. 1 2020;

— Review of The Distribution of Settlement : Appropriation and Refusal in Australian Literature and Culture Michael R. Griffiths , 2018 multi chapter work criticism
'Once a week for two years, I caught the bus from West End to Teneriffe in Brisbane for French classes, stepping off at Skyring Terrace near the new Gasworks Plaza. I was terrible at French and never did my homework, but I persisted out of a lifelong dream of writing in Paris. When I picked up Cathy Perkins’s The Shelf Life of Zora Cross, I realised that I was walking a street with a literary connection: Skyring was the surname of writer Zora Cross’s grandfather.' (Introduction)
Cathy Perkins. The Shelf Life of Zora Cross Adelle Sefton-Rowston , 2020 single work review
— Appears in: JASAL , vol. 20 no. 1 2020;

— Review of The Distribution of Settlement : Appropriation and Refusal in Australian Literature and Culture Michael R. Griffiths , 2018 multi chapter work criticism
'Once a week for two years, I caught the bus from West End to Teneriffe in Brisbane for French classes, stepping off at Skyring Terrace near the new Gasworks Plaza. I was terrible at French and never did my homework, but I persisted out of a lifelong dream of writing in Paris. When I picked up Cathy Perkins’s The Shelf Life of Zora Cross, I realised that I was walking a street with a literary connection: Skyring was the surname of writer Zora Cross’s grandfather.' (Introduction)
Inscription and the Settler Colony : Theorising Aboriginal Textuality Today Evelyn Araluen , 2024 single work criticism
— Appears in: Australian Literary Studies , 25 May vol. 39 no. 1 2024;

'In recent years, the study of Aboriginal literatures has moved from a marginal interest of Australian literature to a site of global inquiry. Due to limited Aboriginal representation in the formal institutions of literary studies, this shift has arguably not coincided with sufficient reciprocal interpretive mechanisms capable of situating the Aboriginal text in a dynamic relationship with Aboriginal culture. As such, many of these discourses have reconstituted culturally inappropriate anthropological mechanisms in their engagements with contemporary Aboriginal literatures (Araluen, ‘Shame’). The unstable entanglements of power, sovereignty and exclusion that frame the Australian conditions of settler coloniality are manifest in the institutions and disciplines that teach, publish, and interpret Aboriginal literature. In the space of Indigenous research discourse and practice, Ngati Awa and Ngati Porou academic Linda Tuhiwai Smith’s pioneering work on decolonial Indigenous methods and practices, Decolonising Methodologies: Research and Indigenous Peoples (1999), demonstrates that the concept of the discipline is not only an organising system of knowledge but also a system of organising people and bodies. She argues that the intellectual productions of nineteenth-century imperialism, including notions of civilisation and the Other, are bound to and assert geographic and economic forces of appropriation, expropriation and incorporation (69). These knowledges not only form academic disciplines but have also been used to discipline the colonised through exclusion, marginalisation and denial.'  (Publication abstract)

Last amended 15 Nov 2018 12:33:10
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