Cirrus@Austlit

'Much research has been carried out on the discursive dehumanization of non-Anglo Celtic migrants to Australia – especially refugees and asylum seekers. However, this discourse also has an affective dimension that, in Sara Ahmed’s terms, ‘stick’, impressing upon non-white migrants at a corporeal level. Depictions of self and Other in comic zines such as Where Do I Belong? by Silent Army, Villawood: Notes from a Detention Centre by Safdar Ahmed, and The Refugee Art Project’s zine collection clearly demonstrate the ways in which the body is implicated in narratives about migration and asylum. This paper argues that the comic zine medium also allows for ‘something else’ to surface; namely, an excess with an interruptive rhythm. This excess is posited here as a type of ‘diasporic intimacy’—a dystopic and unsuspecting affective force that disrupts the temporal and spatial rhythms of everyday life. By harnessing diasporic intimacies, the comic zines discussed here redeploy sticky and toxic discourses about migration and asylum, creating space for the migrant body to resist and reassemble.' (Publication abstract)

'This book analyses the relationship between comics and cultural memory. By focussing on a range of landmark comics from the twentieth and twenty-first centuries, the discussion draws attention to the ongoing role of visual culture in framing testimony, particularly in relation to underprivileged subjects such as migrants and refugees, individuals dealing with war and oppressive regimes and individuals living with particular health conditions. The discussion is influenced by literary and cultural debates on the intersections between ethics, testimony, trauma, and human rights, reflected in its three overarching questions: ‘How do comics usually complicate the production of cultural memory in local contents and global mediascapes?’, ‘How do comics engage with, and generate, new forms of testimonial address?’, and ‘How do the comics function as mnemonic structures?

'The author highlights that the power of comics is that they allow both creators and readers to visualise the fracturing power of violence and oppression – at the level of the individual, domestic, communal, national and international – in powerful and creative ways. Comics do not stand outside of literature, cinema, or any of the other arts, but rather enliven the reciprocal relationship between the verbal and the visual language that informs all of these media. As such, the discussion demonstrates how fields such as graphic medicine, graphic justice, and comics journalism contribute to existing theoretical and analytics debates, including critical visual theory, trauma and memory studies, by offering a broad ranging, yet cohesive, analysis of cultural memory and its representation in print and digital comics.'

Source: Publisher's blurb.

'With news that the Man Booker Prize long list includes a graphic novel for the first time, the spotlight is on comics as a literary form. That’s a welcome development; the comic is one of the oldest kinds of storytelling we have and a powerful artform.' (Introduction)