'The complicated man behind a public sensation
'New Zealand anthropologist Derek Freeman ignited a ferocious controversy in 1983 when he denounced the research of Margaret Mead, a world-famous public intellectual who had died five years earlier. Freeman's claims caught the attention of popular media, converging with other vigorous cultural debates of the era. Many anthropologists, however, saw Freeman's strident refutation of Mead's best-selling Coming of Age in Samoa as the culmination of a forty-year vendetta. Others defended Freeman's critique, if not always his tone.
'Truth's Fool documents an intellectual journey that was much larger and more encompassing than Freeman's criticism of Mead's work. It peels back the prickly layers to reveal the man in all his complexity. Framing this story within anthropology's development in Britain and America, Peter Hempenstall recounts Freeman's mission to turn the discipline from its cultural-determinist leanings toward a view of human culture underpinned by biological and behavioral drivers. Truth's Fool engages the intellectual questions at the center of the Mead–Freeman debate and illuminates the dark spaces of personal, professional, and even national rivalries.' (Publication summary)
'The controversial critic of anthropologist Margaret Mead was a man driven to extremes'
'‘It is hard to reach the truth of these islands,’ observed Robert Louis Stevenson of Samoa in a letter written to a close friend in 1892, two years after the author had moved to an estate on Upolu. Stevenson, who died in 1894, could never have anticipated the prophetic dimension added to those words. Less than a century later, in the 1980s, the Western understanding of Samoan society would become the subject of a fierce and protracted international dispute among anthropologists and others that has raged ever since.' (Introduction)
'The controversial critic of anthropologist Margaret Mead was a man driven to extremes'
'‘It is hard to reach the truth of these islands,’ observed Robert Louis Stevenson of Samoa in a letter written to a close friend in 1892, two years after the author had moved to an estate on Upolu. Stevenson, who died in 1894, could never have anticipated the prophetic dimension added to those words. Less than a century later, in the 1980s, the Western understanding of Samoan society would become the subject of a fierce and protracted international dispute among anthropologists and others that has raged ever since.' (Introduction)
