Cirrus@Austlit

'The invitation to submit an essay as part of this collection on ego-histoire has enabled me to reflect on a series of intra-Aboriginal narratives between different peoples along the Tweed River that I had been exposed to in my early childhood. Over the passage of time, I have begun to understand how these narratives (and vivid fragments of story) have formed my basic dispositions, in a manner analogous to the Bourdieuan concept of habitus. Bourdieu sees habitus as ‘a system of lasting, transposable dispositions which, integrating past experiences, functions at every moment as a matrix of perceptions, appreciations, and actions’ (Bourdieu 1990, pp. 82–83). The dialogic, quasi-magical world represented in these stories has intrinsically shaped my historical-consciousness and underscored my subsequent work in the academe, both in bringing Aboriginal epistemologies to the fore of pedagogy in Aboriginal studies at the University of Melbourne, for example, and in exploring notions of the uncanny in Aesopic philosophy (Morrissey 2011).' (Introduction)