'I won’t keep you long. First, I acknowledge the Gadigal people of the Eora Nation, on whose land the majority of this collection was written.
'Now you are about to read the poetry of an Arab Australian, which is a rare thing when it shouldn’t be. Now you are about to read the work of a queer Arab Australian, which is a rare thing when it shouldn’t be. Now you are about to read the life of a queer Muslim Arab Australian from Western Sydney, from a broke and broken family – not rare, but it should be.
'This is not a definitive statement on Islam. This is not a definitive statement on Arab identity, not Arab Australian identity, not bisexuality, not even Western Sydney. It is a statement – an exploration of me and what I’ve seen.
'The only thing I ask of you is that you do not stop with me. Discover the other diverse writers and poets in this country – find us, find our books. We’re here, and we’re growing.' (Publication summary)
To Judy, for your guiding light;
to the friends I made family.
I couldn't have done it without you.
'Notions of home and unhomeliness have long been discussed by scholars in relation to Australian poetry, but little scholarly work has explored how contemporary Australian poets interrogate the relationship between renting and constructions of home. As the great Australian dream of homeownership becomes increasingly inaccessible and the availability of public housing declines, a larger proportion of the population privately rent their houses in a lightly regulated and highly competitive rental market (Morris et al 2021: 72). Poetry has long been used to record and preserve the affective dimensions of home, and in this paper I examine a series of poems concerned with finding rental properties, moving in and out of them, and with attempts to create a sense of home in houses that always already belong to others. I discuss the work of three poets whose recent collections grapple with notions of home, stability and security in relation to rented houses: Zenobia Frost’s After the Demolition (2019), Omar Sakr’s These Wild Houses (2017), and Fiona Wright’s Domestic Interior (2017). I argue that in these collections, houses are sites characterised by anxiety, instability, and erasure, rather than stable and secure archives of personal identity and domestic ritual.' (Publication abstract)
'In critical writing by Peter Minter, Bonny Cassidy and Stuart Cooke, the question of decolonisation in ‘Australia’ is figured to be a question of land. They tend to mean ‘land’ here in the way that it approximates nature, which is to say land resembles undeveloped frontier. There is, of course, an Aboriginal presence to these places, but land is, for the most part, a location that is not urban or built up.' (Introduction)
'Omar Sakr’s compelling debut poetry collection, These Wild Houses, explores both writerly and readerly themes through the extended metaphor of the house as human body. Some houses stand for the constant reader, ponderous and seemingly solid; others, as Judith Beverage suggests in her perceptive introduction, are “metaphors for states of being” (xiii) experienced by writer and reader both. Sakr’s poetic states of being are complex and nuanced almost to the point of paradox. This riddling complexity is occasionally ruptured by a bluntly-delivered and vivid observation, so vital and so powerful, creating a visceral reading experience.' (Introduction)
'Omar Sakr’s compelling debut poetry collection, These Wild Houses, explores both writerly and readerly themes through the extended metaphor of the house as human body. Some houses stand for the constant reader, ponderous and seemingly solid; others, as Judith Beverage suggests in her perceptive introduction, are “metaphors for states of being” (xiii) experienced by writer and reader both. Sakr’s poetic states of being are complex and nuanced almost to the point of paradox. This riddling complexity is occasionally ruptured by a bluntly-delivered and vivid observation, so vital and so powerful, creating a visceral reading experience.' (Introduction)
'In critical writing by Peter Minter, Bonny Cassidy and Stuart Cooke, the question of decolonisation in ‘Australia’ is figured to be a question of land. They tend to mean ‘land’ here in the way that it approximates nature, which is to say land resembles undeveloped frontier. There is, of course, an Aboriginal presence to these places, but land is, for the most part, a location that is not urban or built up.' (Introduction)
