y separately published work icon Secularization Without End : Beckett, Mann, Coetzee multi chapter work   criticism  
Issue Details: First known date: 2015... 2015 Secularization Without End : Beckett, Mann, Coetzee
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'In Secularization without End: Beckett, Mann, Coetzee, Vincent P. Pecora elaborates an alternative history of the twentieth-century Western novel that explains the resurgence of Christian theological ideas. Standard accounts of secularization in the novel assume the gradual disappearance of religious themes through processes typically described as rationalization: philosophy and science replace faith. Pecora shows, however, that in the modern novels he examines, “secularization” ceases to mean emancipation from the prescientific ignorance or enchantment commonly associated with belief and signifies instead the shameful state of a humanity bereft of grace and undeserving of redemption.

'His book focuses on the unpredictable and paradoxical rediscovery of theological perspectives in otherwise secular novels after 1945. The narratives he analyzes are all seemingly godless in their overt points of view, from Samuel Beckett’s Murphy to Thomas Mann’s Doktor Faustus to J. M. Coetzee’s The Childhood of Jesus. But, Pecora argues, these novels wind up producing varieties of religious doctrine drawn from Augustinian and Calvinist claims about primordial guilt and the impotence of human will. In the most artfully imaginative ways possible, Beckett, Mann, and Coetzee resist the apparently inevitable plot that so many others have constructed for the history of the novel, by which human existence is reduced to mundane and meaningless routines and nothing more. Instead, their writing invokes a religious past that turns secular modernity, and the novel itself, inside out.' (Publication abstract)

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Works about this Work

Secularisation Without End: Beckett, Mann, Coetzee. By Vincent P. Pecora. David Jasper , 2016 single work essay
— Appears in: Literature and Theology , December vol. 30 no. 4 2016; (p. 499-500)
'Vincent Pecora’s learned and challenging book on the later years of the European novel begins by rooting his thesis firmly in the intellectual depths of the 20th century and its sense of the secularisation of European thought in the philosophy of Martin Heidegger, the sweeping theses of Hans Blumenberg in The Legitimacy of the Modern Age, and the literary thought of Erich Auerbach. All is then brought together in the context of the novel and its reflection of the haunting afterlife of Reformed theology in the processes of endless ‘secularization’. We cannot, it seems, escape Christian theology’s often grim consequences, with their roots in the theology of St. Augustine and their later workings in the thought of Jean Calvin.' (Introduction)
Review : Secularization Without End: Beckett, Mann, Coetzee Joseph Blankholm , 2016 single work review
— Appears in: The Comparatist , October vol. 40 no. 2016; (p. 359-361)

— Review of Secularization Without End : Beckett, Mann, Coetzee Vincent P. Pecora , 2015 multi chapter work criticism
Review : Secularization Without End: Beckett, Mann, Coetzee Joseph Blankholm , 2016 single work review
— Appears in: The Comparatist , October vol. 40 no. 2016; (p. 359-361)

— Review of Secularization Without End : Beckett, Mann, Coetzee Vincent P. Pecora , 2015 multi chapter work criticism
Secularisation Without End: Beckett, Mann, Coetzee. By Vincent P. Pecora. David Jasper , 2016 single work essay
— Appears in: Literature and Theology , December vol. 30 no. 4 2016; (p. 499-500)
'Vincent Pecora’s learned and challenging book on the later years of the European novel begins by rooting his thesis firmly in the intellectual depths of the 20th century and its sense of the secularisation of European thought in the philosophy of Martin Heidegger, the sweeping theses of Hans Blumenberg in The Legitimacy of the Modern Age, and the literary thought of Erich Auerbach. All is then brought together in the context of the novel and its reflection of the haunting afterlife of Reformed theology in the processes of endless ‘secularization’. We cannot, it seems, escape Christian theology’s often grim consequences, with their roots in the theology of St. Augustine and their later workings in the thought of Jean Calvin.' (Introduction)
Last amended 28 Nov 2016 11:13:28
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