Liani Lochner Liani Lochner i(10454729 works by)
Gender: Female
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1 Coetzee and Wicomb : Writers Giving an Account of Themselves in Age of Iron and October Liani Lochner , 2018 single work criticism
— Appears in: Australian Literary Studies , February vol. 33 no. 1 2018;

'J. M. Coetzee’s Age of Iron and Zoë Wicomb’s October feature female writers who are also academics giving an account of themselves through an autobiographical project engaging the genres, respectively, of the epistle and the memoir. While the aim is, ostensibly, to reach an understanding of the historically situated self – Mrs Curren in state-of-emergency apartheid South Africa and Mercia Murray in a conflicted family history – each narrative is punctuated with moments of profound self-questioning with answers, if any are attempted, formulated only as conditional and deferred. This article argues that Mrs Curren’s and Mercia’s ‘incoherencies’, what Judith Butler in Giving an Account of Oneself calls ‘moments of interruption, stoppage, open-endedness . . . enigmatic articulations that cannot easily be translated into narrative form’ signal each writer’s increasing awareness that she is ‘implicated, beholden, derived, sustained by a social world’ (64) that renders impossible fully knowing both the self and the other and includes her dispossession in the very language with which she attempts to represent herself. It is significant, I claim, that each novel stages an encounter with the figure of the other – Vercueil in Age of Iron and Sylvie in October – that is mediated through a non-linguistic art form, namely music and photography. Temporarily revealing the opacities created by each writer’s normative framework, these scenes demonstrate the possibility of a full responsiveness to and experience of knowing the other that cannot, however, be narrated.'  (Publication abstract)

1 Power and the Subject in J. M. Coetzee’s Waiting for the Barbarians Liani Lochner , 2016 single work
— Appears in: Ariel , October vol. 47 no. 4 2016; (p. 103-134)
'This essay draws on Judith Butler’s politically promising notion of a critical “desubjectivation” to examine the possibilities for agency and individual responsibility within the state of exception as staged in J. M. Coetzee’s Waiting for the Barbarians. Even though he ostensibly occupies a position of power in Empire, the novel’s Magistrate-narrator finds himself subordinated by an objectionable law. This raises a question: If, as individuals, we achieve social identity only through subjection to the dominant discourse, then what possibilities are there for opposing the workings of power? Moreover, to what extent are our individual ethics conditioned by dominant schemes of value that cast certain lives as ungrievable? Although the Magistrate, unlike Colonel Joll, realizes his complicity with the torturers of the Third Bureau, he misrecognises his interpellation and does not see himself as the subject of a law that casts barbarian lives as unworthy of mourning. The novel thus functions as a literary model for resisting power’s normative horizons and inaugurating the ethical principles of a future democracy based on the recognition of a shared precariousness of life.' (Publication abstract)
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