Ashley Barnwell Ashley Barnwell i(9425001 works by)
Gender: Female
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Works By

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1 From the Inside : Indigenous-Settler Reflections on the Family Uses of the Thomas Dick ‘Birrpai’ Photographic Collection 1910–1920 John Heath , Ashley Barnwell , 2023 single work criticism
— Appears in: Life Writing , vol. 20 no. 1 2023; (p. 163-182)

'In the settler colonial context, family histories can be key places to explore the relations between Indigenous and settler families, past and present. In this paper we examine this use of family history with reference to a historical photographic collection that links our two families. The Thomas Dick Photographic Collection (TDPC) was produced over a ten-year period, from 1910 to 1920, as a collaboration between the amateur photographer Thomas Dick and several Birrpai families. The photographs, reflecting Dick's colonial mindset, were staged as pre-contact and sought to depict Birrpai life of a century earlier. The images are now held in local, national and international collections. The TDPC holds particular familial significance for both Heath and Barnwell, who are respectively descendants of the Bugg-Dungay family (featured in the photographs) and the Dick family (the photographer). Heath is the foremost expert on Dick's Birrpai collection, and has done extensive work; to locate the photographs in inter/national collections; to determine and correctly label the participants and places featured; and to develop a set of cultural protocols for its use in dialogue with a Family Stakeholder Group (FSG) and key collecting institutions. The FSG Protocols provide an indication of the value and use of the images as preferred by descendants. In this paper we write about the role of the photographs as family photographs in both the Bugg-Dungay family and the Dick family, including when we each first saw the photographs and what these initial encounters reveal about how such photographs, when looking at them and beyond them, can be used to both construct and deconstruct settler mythologies of time and history.' (Publication abstract)

1 Deborah Jordan, Ed., Loving Words: Love Letters of Nettie and Vance Palmer 1909–1914 Ashley Barnwell , 2019 single work review
— Appears in: JASAL , vol. 19 no. 2 2019;

— Review of Loving Words : Letters of Nettie and Vance Palmer, 1909 - 1914 Nettie Palmer , Vance Palmer , 2017 single work correspondence
'Deborah Jordan has edited the early letters between Nettie Higgins (1885–1964) and Vance Palmer (1885–1959) into a fascinating longitudinal study of blossoming love. Born in Melbourne and Brisbane respectively, the Palmers played a formative role in the literary culture of a newly federated Australia. Both were key voices in cultural criticism. They wrote journalism, biographies, reviews, literature, and featured on radio programs. Jordan discovered the courtship letters—all 350, 000 loving words of them—as a postgraduate student in the 1970s amidst the National Library of Australia’s collections. Published in 2018, this book is clearly a project that, in a fitting mirror of the love letters themselves, reflects both the first hook of fascination and the slow burn of a deep commitment.' (Introduction)
1 1 y separately published work icon Reckoning with the Past : Family Historiographies in Postcolonial Australian Literature Ashley Barnwell , Joseph Cummins , Abingdon : Routledge , 2018 17218286 2018 single work criticism

'This is the first book to examine how Australian fiction writers draw on family histories to reckon with the nation's colonial past. Located at the intersection of literature, history, and sociology, it explores the relationships between family storytelling, memory, and postcolonial identity. With attention to the political potential of family histories, Reckoning with the Past argues that authors' often autobiographical works enable us to uncover, confront, and revise national mythologies. An important contribution to the emerging global conversation about multidirectional memory and the need to attend to the effects of colonisation, this book will appeal to an interdisciplinary field of scholarly readers. '

Source: Publisher's blurb.

1 Locating an Intergenerational Self in Postcolonial Family Histories Ashley Barnwell , 2017 single work criticism
— Appears in: Life Writing , vol. 14 no. 4 2017; (p. 485-493)

'Historians acknowledge that since the 1970s family history research has driven individuals to confront the silences within Australia’s colonial past, including ‘the convict stain’. However, little attention is given to how the practice has been used by the Stolen Generations to deal with the fracturing impact of ‘protectionist’ social policies on family and life histories. To explore this, I bring the concept of the intergenerational self into dialogue with ‘Paul’s Story’, a short memoir collected in Carmel Bird’s The Stolen Children: Their Stories (1998), and singer/songwriter Archie Roach’s testimony from the ABC Blackout television documentary ‘Best Kept Secret’ (1991). In these cases, the narrative continuity of family lines is severed. Faced with lost origins, the authors must reclaim an intergenerational self retrospectively through research and revision. The paper examines these cases in the context of an emerging focus on relational lives. It demonstrates how people write and tell family histories to rebuild an intergenerational identity in the wake of destructive colonial policies.'  (Publication abstract)

1 Family Historiography in The White Earth Ashley Barnwell , Joseph Cummins , 2017 single work criticism
— Appears in: Journal of Australian Studies , May vol. 41 no. 2 2017; (p. 156-170)
'In recent years, family history research has become a popular activity for many Australians. This imperative to connect with our ancestors extends into the field of literary production. In this essay, we examine one prominent novel that reflects this movement, Andrew McGahan’s The White Earth (2004). Looking through a lens of family history and historiography, the novel asks questions about postcolonial belonging, inheritance, and the violent foundations of the nation. McGahan’s young protagonist, William, stands to inherit a vast but crumbling property on the Darling Downs in Queensland. As William discovers more about the land, he comes into contact with both his own white pastoralist ancestors, and the powerful Indigenous spirits who inhabit secret and sacred spaces in the landscape. We argue that William’s encounter with secret family histories produces the hysteria at the climax of the novel, when the repressed violence of the past returns to haunt the present. Confronted with hidden knowledge, William—and, by proxy, the reader—is called to reconsider inherited histories in light of contemporary historiographies. The move towards knowledge of the family’s origins is a realisation of the complexity of the white Australian relationship to the land and its first inhabitants.' (Publication abstract)
1 The Secret River, Silences and Our Nation's History Ashley Barnwell , 2016 single work column
— Appears in: The Guardian Australia , 28 March 2016;
'Neil Armfield's new stage adaptation of Kate Grenville's 2005 novel the Secret River invites us to think about the complex relations between personal and national histories, and the past and the present ...'
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