Alternative title: The Aboriginal or Flinders Island Chronicle : under the Sanction of the Commandant; Flinders Island Weekly Chronicle
Issue Details: First known date: 1836... 1836 The Aboriginal Flinder's Island Chronicle
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AbstractHistoryArchive Description

The Flinders Island Chronicle was the first newspapers produced by Indigenous Australians. Founded in September 1836 and running until December 1837, only twenty-nine editions have been noted. It was jointly written and edited by Thomas Brune and Walter George Arthur. The newspaper was issued on a half a sheet of foolscap every Saturday at 2d. each. (Source: Flinders Island Establishment for the Aborigines, The Perth Gazette and Western Australian Journal, 1837:958; Wikipedia website)

Publication Details of Only Known VersionEarliest 2 Known Versions of

      Flinders Island, Bass Strait Islands, Tasmania,: 1836 .
      Note/s:
      • Distributed weekly
      • Photocopy of manuscript Papers of George Augustus Robinson, Vol. 52, part 4 Held in the Mitchell Library, State Library of New South Wales

Works about this Work

Indigenous Texts and Narratives Penny Van Toorn , 2000 single work criticism (taught in 1 units)
— Appears in: The Cambridge Companion to Australian Literature 2000; (p. 19-49)

'The Aboriginal and Torres Strait Islander peoples of Australia have been telling stories since time immemorial. Although Indigenous oral cultures were once believed to be dying out, it is clear today, in Australia and elsewhere, that many aspects of these ancient cultures have survived in Indigenous communities, and are now thriving as a living, evolving part of contemporary life. Oral songs and narratives are traditionally an embodied and emplaced form of knowledge. Information is stored in people's minds in various narrative forms which, at the appropriate time, are transmitted from the mouths of the older generation to the ears of the young. Many narratives are connected to specific sites, and are transmitted in the course of people's movements through their country. Certain songs and stories are only transmitted in specific ceremonial contexts, while others circulate in the informal settings of everyday life. For oral traditions to survive, then, "the learning generation" must be in direct physical proximity to "the teaching generation". People must also have access to significant sites in their country, and be free to perform their ceremonies, speak their languages, and carry out their everyday cultural activities.' (Introduction)

y separately published work icon For the Record : 160 Years of Aboriginal Print Journalism Michael Rose (editor), St Leonards : Allen and Unwin , 1996 Z1378216 1996 selected work non-fiction poetry (taught in 1 units)

'For the Record offers the reader an unusual glimpse, through Aboriginal eyes, of key issues and events in Aboriginal and Australian history by bringing together examples of Aboriginal journalism from a wide range of Aboriginal and mainstream publications.' (Source: Back cover)

Flinders Island Establishment for the Aborigines : (From the Hobart Town Courier) 1837 single work column
— Appears in: The Perth Gazette and Western Australian Journal , 19 August 1837; (p. 058)
'Among the other careful and shrewd provisions of the new South Australia provincials we have not observed, what we should have considered the primary and most essential of all...'
Flinders Island Establishment for the Aborigines : (From the Hobart Town Courier) 1837 single work column
— Appears in: The Perth Gazette and Western Australian Journal , 19 August 1837; (p. 058)
'Among the other careful and shrewd provisions of the new South Australia provincials we have not observed, what we should have considered the primary and most essential of all...'
y separately published work icon For the Record : 160 Years of Aboriginal Print Journalism Michael Rose (editor), St Leonards : Allen and Unwin , 1996 Z1378216 1996 selected work non-fiction poetry (taught in 1 units)

'For the Record offers the reader an unusual glimpse, through Aboriginal eyes, of key issues and events in Aboriginal and Australian history by bringing together examples of Aboriginal journalism from a wide range of Aboriginal and mainstream publications.' (Source: Back cover)

Indigenous Texts and Narratives Penny Van Toorn , 2000 single work criticism (taught in 1 units)
— Appears in: The Cambridge Companion to Australian Literature 2000; (p. 19-49)

'The Aboriginal and Torres Strait Islander peoples of Australia have been telling stories since time immemorial. Although Indigenous oral cultures were once believed to be dying out, it is clear today, in Australia and elsewhere, that many aspects of these ancient cultures have survived in Indigenous communities, and are now thriving as a living, evolving part of contemporary life. Oral songs and narratives are traditionally an embodied and emplaced form of knowledge. Information is stored in people's minds in various narrative forms which, at the appropriate time, are transmitted from the mouths of the older generation to the ears of the young. Many narratives are connected to specific sites, and are transmitted in the course of people's movements through their country. Certain songs and stories are only transmitted in specific ceremonial contexts, while others circulate in the informal settings of everyday life. For oral traditions to survive, then, "the learning generation" must be in direct physical proximity to "the teaching generation". People must also have access to significant sites in their country, and be free to perform their ceremonies, speak their languages, and carry out their everyday cultural activities.' (Introduction)

Last amended 8 Dec 2015 14:13:05
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