y separately published work icon History Australia periodical issue   peer reviewed assertion
Issue Details: First known date: 2022... vol. 19 no. 1 2022 of History Australia est. 2003- History Australia
The material on this page is available to AustLit subscribers. If you are a subscriber or are from a subscribing organisation, please log in to gain full access. To explore options for subscribing to this unique teaching, research, and publishing resource for Australian culture and storytelling, please contact us or find out more.

Contents

* Contents derived from the , 2022 version. Please note that other versions/publications may contain different contents. See the Publication Details.
This Could Be Anywhere, Naomi Parry Duncan , single work review
— Review of Nitram Shaun Grant , 2021 single work film/TV ;

'Nitram is a work of art, and deserves to be examined on these terms. It also demands engagement with the story it tells. But before doing either, it is important to consider what a radical and confronting act it is to make a film that explores the sources of an event that continues to throb with trauma. This film is about the Port Arthur massacre of 28–29 April 1996. Although it occurred a generation ago it is far too soon for many Tasmanians to consider the event historical, or to believe there is any merit in making a film about it. Nitram has appeared on only two screens in southern Tasmania, and has not been publicised in the state out of sensitivity for the community.' (Introduction)

(p. 177-178)
Cassandra Pybus Explores the History of ‘terror, Blood and Tears’ on the Frontiers of Colonial Tasmania in This Captivating Biography, Raymond Evans , single work review
— Review of Truganini : Journey through the Apocalypse Cassandra Pybus , 2020 single work biography ;

'When I first encountered the name ‘Truganini’ as a young student of Australian race relations in the 1960s, she was to me, as Cassandra Pybus’s Preface infers, ‘an international icon for extinction’ (xvii). Into the 1970s, she had merely a post-mortem presence in my consciousness. I knew of her by what I then believed was her portentous absence: the supposed ‘last tragic victim of an inexorable historical process’ (xvii), before Lyndall Ryan’s monumental pioneering work of 1981 corrected that mesmerising interpretive slippage in my brain (The Aboriginal Tasmanians).'  (Introduction)

(p. 186-188)
X