Abraham Bradfield Abraham Bradfield i(20949661 works by)
Gender: Male
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Works By

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1 ‘More Than a Thought Bubble…’ : The Uluru Statement from the Heart and Indigenous Voice to Parliament Bronwyn Fredericks , Abraham Bradfield , 2021 single work essay
— Appears in: M/C Journal , vol. 24 no. 1 2021;

'In 2017, 250 Indigenous delegates from across the country convened at the National Constitution Convention at Uluru to discuss a strategy towards the implementation of constitutional reform and recognition of Aboriginal and Torres Strait Islander peoples (Referendum Council). Informed by community consultations arising out of 12 regional dialogues conducted by the government appointed Referendum Council, the resulting Uluru Statement from the Heart was unlike any constitutional reform previously proposed (Appleby & Synot). Within the Statement, the delegation outlined that to build a more equitable and reconciled nation, an enshrined Voice to Parliament was needed. Such a voice would embed Indigenous participation in parliamentary dialogues and debates while facilitating further discussion pertaining to truth telling and negotiating a Treaty between Indigenous and non-Indigenous peoples.' (Introduction)

1 Food Insecurity in Uncertain Times : Ways Forward Post-­pandemic Bronwyn Fredericks , Abraham Bradfield , 2021 single work essay
— Appears in: Griffith Review , January no. 71 2021;
'‘COOKALINGEE’, BY QUANDAMOOKA poet Oodgeroo Noonuccal, tells the story of fragmenting relationships within colonial frontiers. Working as a kitchenhand, Cookalingee, an Aboriginal woman, finds herself having to leave behind the ‘old free ways’ in hope of attaining the so-­called ‘safety’ and ‘civility’ that white society has ‘trained’ and ‘blessed’ upon her. It portrays a time when Aboriginal peoples were increasingly beholden to white resources and rations because of colonial dispossession and threats of violence. Cookalingee appears to adopt the ‘white man’s way’ in order to survive, but it comes at a cost. Entering the realm of the colonisers, Cookalingee cries – she is not only removed from kin, but also knows that in the eyes of the colonisers, she will remain something ‘other’.' (Introduction)
1 We Don’t Want to Go Back To ‘Normal’, When ‘Normal’ Wasn’t Good for Everyone Bronwyn Fredericks , Abraham Bradfield , 2020 single work essay
— Appears in: Axon : Creative Explorations , December vol. 10 no. 2 2020;

'Alongside the disruptions caused by the spread of COVID-19 we have heard discourses reflect the theme of normality. Preventative measures employed to ‘flatten the curve’ and stop the spread of disease are often spoken of as creating a temporary ‘new norm’, while a post-COVID-19 world is seen as marking a return to ‘normality’. Positioned within a context defined by heightened uncertainty, anxiety and an urgency to respond to arising health, economic, and other social crises, in this paper we consider what a pre-COVID-19 normal means for Aboriginal and Torres Strait Islander peoples and whether it is something we aspire to return to. Unpacking topics relating to Black deaths in custody and the Black Lives Matter movement we consider the systemic failure of dominant White systems of governance that continuously prove themselves incapable of addressing and responding to the Indigenous voices they claim to represent. Throughout our paper we encourage a deeper consideration of the need to create to a lasting new norm that protects, is informed by, represents, and directly involves Indigenous peoples and their representative bodies. Exemplified by the Uluru Statement from the Heart, we argue that a new norm — which is not characterised by Indigenous socio-economic disadvantages and disparities between Indigenous and non-Indigenous populations — must be one where an Indigenous voice is enshrined within the parliamentary process. A new norm must build on the foundation created by the countless Indigenous activists, past and present, who have laid the tracks leading towards meaningful reforms that engages Indigenous sovereignty and self-determination. No longer are tokenistic or symbolic gestures of recognition acceptable. The time for a new normal is now.' (Publication abstract)

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