'In the last two decades, several notable anthologies and important critical studies of Aboriginal literature have been published. Yet A Companion to Australian Aboriginal Literature, the collection of essays edited by Belinda Wheeler, is the first book to offer a comprehensive study of what Wheeler's introduction presents as a still emerging canon. A Companion to Australian Aboriginal Literature acknowledges that accessibility to material produced by Aboriginal authors remains, for historical reasons of social and cultural marginalisation, limited. It is important to note that "literature" in the context of the collection's title must not be understood conventionally, in the sense of written works of art, but in a broader sense that includes a whole range of oral, visual, musical, and performative forms of expression. As writer and scholar Nicolas Jose puts it in the foreword to the volume, "Aboriginal literature has its own traditions, modes, and rhetoric," and as such should be "respected and valued on its own terms" (viii). At the same time, he insists that Aboriginal literature's capacity to "cross boundaries" and "share its making communally" (viii) enables it to reach out to both Indigenous and non-Indigenous audiences around the world and encourage a more generous form of cultural dialogue. Jose and Wheeler both highlight the political commitment that is almost always involved in the production of Aboriginal literature. As the collection's essays show, Aboriginal art bears witness to the violence inflicted upon the Indigenous peoples of Australia since the beginning of colonisation (unlawful killings, land-theft, economic and sexual abuse, the forced removal of children, discrimination and neglect), but it also expresses Aboriginal resilience, creativity, and the refusal to conform to stereotypical definitions of "black" indigeneity.' (Introduction)
