Cirrus@Austlit

'Between the late 1920s and early 1960s, Alekos Doukas (1900–62), a Greek migrant and writer, engaged with the widely held belief that Australia's Indigenous people were a doomed race. By focusing on letters, articles, and fictional writing by Doukas – all of which were written in Greek – this article brings together histories of migration and histories of settler colonial thinking about Aboriginal people. Although, as we show, the pessimistic racialist views he expressed in them were largely consistent with the view that Aboriginal people were in a state of racial decline, his views also shifted, we argue, under the influence of a Marxist analysis of colonialism and his fleeting encounters with Aboriginal people. Doukas' writings show how the dominant story of Aboriginal racial decline could be learnt, confirmed, revised, and at times idiosyncratically interpreted by non-Anglo migrants living in Australia.' (Publication abstract)

'Remembering Migration: Oral Histories and Heritage in Australia offers important new insights into what constitutes ‘migration history’ and ‘migration heritage’ in Australia. The book, edited by Kate Darian-Smith and Paula Hamilton, is a timely, interdisciplinary contribution that effectively stipulates how oral history, together with memory and heritage studies, can distinctly inform us about migrations to Australia. Twenty-one chapters – written by an assortment of seasoned, mid-career, and promising early career researchers – present a rich diversity of methodological approaches, detailed case studies, as well as migrant ethnicities and recollections. Examining how ‘individuals, communities and the nation have commemorated and recorded the experiences of migration’, Remembering Migration pays serious attention to an area of Australian history that is often emotionally charged and politically fraught (4). It sets out to consider how migrants in Australia remember, retain and rework their pasts and it critically centres how ‘small stories or single accounts of migration’ add relevant meaning to the broader processes of Australian heritage making (11). Untold stories are brought to life; familiar stories are reframed anew; and the entangled relations between migrant pasts and presents are presented with fresh historical dynamism. This dynamism is sustained on two fronts: by reinstating the value of oral history for understanding the phenomenon of migration and by revealing how stories of migrancy are complexly sourced, sorted and represented by Australian heritage sectors.' (Introduction)

'Who are the hidden faces that have contributed to the formation of an Australian identity? In what ways have individuals and groups been “excluded, neglected, or simply forgotten” in the dogged drive to narrate a cohesive story of identity‐making in Australia (p.2)? Such questions are addressed in this timely and comprehensive edited collection. As the volume's editor Paul Longley Arthur notes, the book sets out to uncover the “historical blind spots” that have been persistently concealed in the quest to uphold an “Australian settler dream” (pp.2‐3). Drawing upon a wide array of historical materials and approaches, this volume brings to the page histories of people who have been cast as peripheral to, or at odds with, commonplace Australian identity narratives. The uneasy colonial and gendered politics of the “official” archive, along with the complex interplays that exist between migration, memory, biography and belonging, are explored by an assortment of talented scholars who — when assessed as a whole — reveal the methodological richness of Australian historical inquiry and how it can interact with the conceptually robust disciplines of cultural and literary studies.' (Introduction)

'How much do we know about Gypsy – or Roma – peoples in Australia and the making of a specifically Roma Australian culture? It turns out, very little before Mandy Sayer’s Australian Gypsies: Their Secret History which offers a unique insight into an uncharted area of Australian social and cultural history. An intriguing example of how history can be approached by an historically inquisitive non-academic writer, Sayer brings previously untold stories to the page in an affecting and sincere way. In her mission to uncover the lived experience of Roma in Australia she introduces us to an underexamined historical topic that engages with both Australian and Romani histories. Her contribution sets out to ‘discover the true history of the Gypsies’ and to address how and why they were marginalised by Australian mainstream society (x). The book attempts to break down remarkably durable stereotypes, populate the historical imagination with significant Roma individuals, families, and communities, and give voice to a self-identifying Romani Australian population. The book will interest informed specialists – including Australian folklorists, migration historians, oral historians, and memory studies scholars – as well as the broader public.'  (Introduction)

'Over the past decade there has been a burgeoning interest in compiling material that looks back at early settler-colonial interactions with Indigenous peoples. There has also been an increased interest in historically examining the protest movements that defined Indigenous politics from the 1960s onwards. In visual and performing arts, in novels and poems, in documentary and feature films and in public and academic history, investigations have focused, with more critical lenses, on the localised specificities and cultural legacies of Indigenous experiences. In Living with Locals: Early Europeans’ Experience of Indigenous Life by John Maynard and Victoria Haskins, and A Handful of Sand: The Gurindji Struggle, After the Walk-Off by Charlie Ward, two very different explorations of Indigenous history are presented. One centres on localised examples of early European settlers who lived with Indigenous peoples. The other focuses on the cultural legacy left behind by the Gurindji people’s struggle for economic, political and cultural self-determination. Each, in its own distinct way, is a welcome and refreshing addition to Indigenous historical inquiry. They are both balanced, intriguing and sophisticated, and there is little doubt that they are important contributions to a historical field that is comfortably expanding.' (Introduction)