y separately published work icon Studies in Australasian Cinema periodical issue   peer reviewed assertion
Alternative title: Australian and New Zealand Horror Movies
Issue Details: First known date: 2010... vol. 4 no. 1 2010 of Studies in Australasian Cinema est. 2007 Studies in Australasian Cinema
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Contents

* Contents derived from the , 2010 version. Please note that other versions/publications may contain different contents. See the Publication Details.
Ozploitation Compared to What? A Challenge to Contemporary Australian Film Studies, Adrian Martin , single work criticism

'Australian exploitation cinema of the 1970s and 1980s has swiftly become a fashionable topic for analysis, rehabilitation and celebration, especially in the wake of the popular documentary Not Quite Hollywood featuring Quentin Tarantino. Is this Australian cinema's ‘return of the repressed’, at last, in the form of tough, vulgar, anarchic genre pictures – and does this show the way forward for our national cinema? This essay questions many aspects of the ‘Ozploitation’ craze, including its exclusion of art, intellectual or experimental cinema, and its peculiar streamlining of an extremely variegated and still obfuscated national film history. In particular, I argue for a comparative approach to national film cultures – which, in this case, would compel us to ask other, more stringent questions about the ultimate value of the currently baptized Ozploitation ‘classics’.'

Source: Abstract.

(p. 9-21)
Australian Cinema's Dark Sun : The Boom in Australian Horror Film Production, Mark David Ryan , single work criticism

'There has been a boom in Australian horror movie production in recent years. Daybreakers (2010), Wolf Creek (2005), Rogue (2007), Undead (2003), Black Water (2008), and Storm Warning (2006), among others, have all experienced varying degrees of popularity, mainstream visibility and cult success in worldwide horror markets. While Aussie horror's renaissance is widely acknowledged in industry literature, there is limited research into the extent of the boom and the dynamics of production. Consequently, there are few explanations for why and how this surge has occurred. This article argues that the recent growth in Australian horror films has been driven by intersecting international market forces, domestic financing factors and technological change. In so doing, it identifies two distinct tiers of Australian horror film production: ‘mainstream’ and ‘underground’ production, though overlap between these two tiers results in ‘high-end indie’ films capable of cinema release. Each tier represents the high and low ends of Australian horror film production, each with different financing, production and distribution models.'

Source: Publisher's blurb.

(p. 23-41)
Australian Eco-Horror and Gaia's Revenge : Animals, Eco-Nationalism and the 'New Nature', Catherine Simpson , single work criticism

'We hear so much about extinction in debates around climate change. But what about those animals that go feral and then return – bigger, hungrier and angrier – to wreak revenge on humans who may have done them injustice? Using an eco-postcolonial framework, this article examines how a number of exploitation horror films have dealt with environmental topics and issues of trespass. In particular, I examine the agency of animals – crocs, pigs, thylacines and marsupial werewolves – in some key Australian eco-horror films from the last 30 years: Long Weekend (Eggleston, 1978), Razorback (Mulcahy, 1984), Dark Age (Nicholson, 1987), Howling III: the Marsupials (Mora, 1987), Rogue (Greg McLean, 2007), Black Water (Nerlich & Traucki, 2007) and Dying Breed (Dwyer 2008). On the one hand, these films extend postcolonial anxieties over settler Australian notions of belonging, while on the other, they signify a cultural shift. The animals portrayed have an uncanny knack of adapting and hybridizing in order to survive, and thus they (the films and the animals) force us to acknowledge more culturally plural forms of being. In particular, these films unwittingly emphasize what Tim Low has termed the ‘new Nature’: an emerging ethic that foregrounds the complex and dynamic interrelationships of animals with humans.'

Source: Publisher's blurb.

(p. 43-54)
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