Kate Maguire-Rosier Kate Maguire-Rosier i(10701572 works by)
Gender: Female
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Works By

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1 ‘We Are a Nation of Jailers’ : Jurrungu Ngan-ga Is a Whirlwind of Bodily Resistance Kate Maguire-Rosier , 2022 single work review
— Appears in: The Conversation , 31 January 2022;

— Review of Jurrungu Ngan-ga 2021 single work musical theatre

'Jurrungu Ngan-ga, a Yawuru kinship concept meaning “straight talk”, is a throbbing protest about the violence experienced by Indigenous, racial, trans and queer Australia.' 

1 Sinuous, Sinewy and Transcendent : SandSong Proves Bangarra Is One of Australia’s Best Dance Companies Kate Maguire-Rosier , 2021 single work review
— Appears in: The Conversation , 16 June 2021;

— Review of SandSong : Stories from the Great Sandy Desert 2020 single work drama

'SandSong opens in scratchy black and white images. An Australian coat of arms, colonial maps of the country deemed “Terra Nullius”, a placard with the text “Stop Black Deaths” flash and flicker against a soundscape echoing the same sense of static and interference.' (Introduction)

1 Sydney Festival Review: Politics of Care in Force Majeure’s The Last Season Kate Maguire-Rosier , 2021 single work review
— Appears in: The Conversation , 11 January 2021;

— Review of The Last Season Tom Wright , 2021 single work drama
1 Moving 'Misfits' Kate Maguire-Rosier , 2016 single work criticism
— Appears in: Australasian Drama Studies : Transported , October vol. 69 no. 2016; (p. 29 - 55)

'In Dianne Ried's recent work Dance Interrogations (a Diptych), performed a part of the 2015 Melbourne Fringe Festival by Ried and collaborating artist Melinda Smith, spectators had no seats but rather roamed, observing two mature dancers. In this article, I explore Reid and Smiths's live performance, a combination of structured movement improvisation and screendance, as a provocation of the relationship between movement and agency. I address the theatrical though the multifaceted lens of the performers' experiences, spectators responses and my own observations.Smith is also a wheelchair user and her movement quality is in stark contrast to that of fellow performer Reid, who sweeps through the space with the typical ease and flow of a trained dancer. Spectators' identification of Smith's particular movement aesthetic not only expands traditional conceptions of the dancerly body , bears social implications for those of us perceived to be with disability. Most poignantly, one such implication is the importance of being seen on one's own terms. As Smith crawls on the floor, stands precariously on her knees and is lifted in the air, her palpable effort and slow movement defy what Tobin Siebers identifies as an 'ideology of ability' (2010).

(Publication Abstract)

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